History Social Cultural

Redemption is an intimate look at the last 31 hours and 28 minutes of King's life. King was exhausted from a brutal speaking schedule. He was being denounced in the press and by political leaders as an agent of violence. He was facing dissent even within the civil rights movement and among his own staff at the Southern Christian Leadership Conference. In Memphis, a federal court injunction was barring him from marching. As threats against King mounted, he feared an imminent, violent death. The risks were enormous, the pressure intense.

The Strange Career of Jim Crow is one of the great works of Southern history. Indeed, the book actually helped shape that history. Published in 1955, a year after the Supreme Court in Brown v. Board of Education ordered schools desegregated, Strange Career was cited so often to counter arguments for segregation that Martin Luther King, Jr. called it "the historical Bible of the civil rights movement." The book offers a clear and illuminating analysis of the history of Jim Crow laws, presenting evidence that segregation in the South dated only to the 1890s.

Talking about race relations is never easy. Bruce A. Jacobs has written a book that shows us how we can begin - not with lofty abstractions or policy arguments, but with practicality and directness. Completely revised and updated, this is a candid assessment of, and guide to, improving race relations, a book Kirkus Reviews called "shocking" and Publishers Weekly termed "a frank, intelligent guide".

This audiobook tells the story of how viniculture in America was started and sustained by a broad spectrum of religious denominations. In the process, it offers new insights into the special relationship between wine production and consumption and the spiritual dimension of human experience.

A powerful wartime saga in the best-selling tradition of Flags of Our Fathers, Brothers in Arms recounts the extraordinary story of the 761st Tank Battalion, the first all-Black armored unit to see combat in World War II.

In 1951, Carlotta Walls Lanier was one of the nine African-American students to integrate Little Rock High School, and the first to earn a diploma. Here she provides a firsthand account of her experiences - including the bombing that rocked her home, the constant threats she and her classmates faced, and the pressure and bullying her parents endured.

New York City in the Jazz Age was host to a pulsating artistic and social revolution. Uptown, an unprecedented explosion in Black music, literature, dance, and art sparked the Harlem Renaissance. While the history of this African-American awakening has been widely explored, one chapter remains untold: The story of a group of women collectively dubbed “Miss Anne.” Kaplan’s formidable work remaps the landscape of the 1920s, and alters our perception of this historical moment.

Modern Shanghai: a global city in the midst of a renaissance, where dreamers arrive each day to partake in a mad torrent of capital, ideas, and opportunity. Marketplace's Rob Schmitz is one of them. He immerses himself in his neighborhood, forging deep relationships with ordinary people who see in the city's sleek skyline a brighter future, and a chance to rewrite their destinies.

To his contemporaries in Gilded Age Manhattan, Guillermo Eliseo was a fantastically wealthy Mexican, the proud owner of a luxury apartment overlooking Central Park, a busy Wall Street office, and scores of mines and haciendas in Mexico. But for all his obvious riches and his elegant appearance, Eliseo was also the possessor of a devastating secret: He was not, in fact, from Mexico at all. Rather, he had begun life as a slave named William Ellis, born on a cotton plantation in Texas during the waning years of King Cotton.

From South Park to Kathy Acker, and from Lars Von Trier to Sex and the City, women's sexual organs are demonized. Rees traces the fascinating evolution of this demonization, considering how calling the "c-word" obscene both legitimates and perpetuates the fractured identities of women globally. Rees demonstrates how writers, artists, and filmmakers contend with the dilemma of the vagina's puzzlingly "covert visibility".

At its core, American Disgust wrestles with how changing cultural notions of digestion-what goes into the body and what comes out of it-create and impose racial categories motivated by feelings of disgust rooted in American settler-colonial racism. It shows how disgust is a changing, yet fundamental, aspect of American subjectivity and that engaging with it-personally, politically, and theoretically-opens up possibilities for conceptualizing health at the individual, societal, and planetary levels.

City of Hope, City of Rage gives a fascinating account of three turbulent and transformative decades in the history of Miami. Marked by mass immigration, racially motivated uprisings, economic inequity, rising crime, and social change, Miami's history from 1968 to 1994 saw the city evolve rapidly from a predominantly white city and vacation spot into a global, Hispanic-majority metropolis with an international tourist base. And yet Miami remains highly segregated today.

In 1904 Ota Benga, a young Congolese "pygmy" - a person of petite stature - arrived from central Africa and was featured in an anthropology exhibit at the St. Louis World's Fair. Two years later the New York Zoological Gardens displayed him in its Monkey House, caging the slight 103-pound, 4-foot 11-inch tall man with an orangutan. The attraction became an international sensation, drawing thousands of New Yorkers and commanding headlines across the nation and in Europe.

In Calculating Race, Benjamin Wiggins analyzes the historical relationship between statistical risk assessment and race in the United States. He illustrates how actuarial science transformed the nature of racism and helped usher racial disparities in wealth, incarceration, and housing from the 19th century into the 20th.

Daniel Hill will never forget the day he heard these words: "Daniel, you may be white, but don't let that lull you into thinking you have no culture. White culture is very real. In fact, when white culture comes in contact with other cultures, it almost always wins. So it would be a really good idea for you to learn about your culture." Confused and unsettled by this encounter, Hill began a journey of understanding his own white identity. Today he is an active participant in addressing and confronting racial and systemic injustices.

El panteón mexica tenía más de cien deidades, en su mayoría seccionadas de forma jerárquica. Entre los poderes que se les atribuía se encontraban: inmortalidad y capacidad de renacer o reencarnar si morían, omnipresencia, omnipotencia, invisibilidad y el poder de manifestarse visiblemente en sueños o como nahuales. Los dioses mexicas no eran sólo justicieros, bondadosos y equitativos, sino que también eran arbitrarios, bromistas, caprichosos y malévolos.

Between the years 1918 and 1920, influenza raged around the globe in the worst pandemic in recorded history, killing at least 50 million people, more than half a million of them Americans. Yet despite the devastation, this catastrophic event seems but a forgotten moment in our nation's past. American Pandemic offers a much-needed corrective to the silence surrounding the influenza outbreak.

Have you ever wondered about the origin of the terrifying Wendigo? How about the Philippine shape-shifting vampire? What about the Māori forest spirits? Join award winning podcaster and researcher Kamuela Kaneshiro as he takes you on a thrilling trip through Asia, the Americas, and other fascinating cultures touching the Pacific Ocean. And as you marvel at this captivating assortment of deities, monsters, and historical backdrops, you’re sure to have your imagination sparked by the wonders of the world.

The Narrative of the Life of Frederick Douglass was published in 1845; it is a memoir and treatise on abolition written by the famous author and former slave Frederick Douglass. The book includes two introductions by well-known abolitionists: a preface by William Lloyd Garrison, and a letter by Wendell Phillips, both confirming the veracity of the account and the literacy of its author. It is generally considered to be the most famous of a number of abolition narratives written by former slaves in the same era.

The size and stability of the American middle class were once the envy of the world. But changes unleashed in the 1960s pitted Americans against one another politically in new and destructive ways. These battles continued to rage from that day to now, while everyone has fallen behind economically except the wealthy. Right-wing culture warriors blamed the decline on the moral shortcomings of "other" Americans - black people, feminists, gays, immigrants, union members - to court a fearful white working- and middle-class base with ever more bitter "us vs. them" politics.