Language Philosophy

Think like Leonardo da Vinci, Albert Einstein, and Charles Darwin. Great geniuses before us have uncovered certain key principles on their path to greatness. You can learn those principles now, without all of the sweat, tears, and costly mistakes. Imagine that you could tap into the minds of many great geniuses. Think how they could help you solve challenging problems, broaden your mental horizons, and avoid common pitfalls. They actually can, if we study the principles that they lived by, and incorporate them into our lives.

Martha Barnette has spent two decades as the co-host of A Way with Words, lauded by Mary Norris in The New Yorker as “a virtual treasure house” and “‘Car Talk’ for Lexiphiles.” Over that time, she’s developed a keen sense of what fascinates people about language. They are curious about etymology and revel in slang, are surprised by regional vocabulary and celebrate linguistic diversity. Idioms both puzzle and delight word lovers, and they are eager to share family neologisms and that weird phrase Grandma always used to say.

In Rousseau we encounter a walking ego, naked sensibility. Feeling triumphs over intellectual argument in his works, which are both deeply stirring and deeply inconsistent. Yet while his contemporaries Kant and Hume may have been superior academic philosophers, the sheer power of Rousseau's ideas was unequaled in his time. It was he who encouraged the introduction of both liberty and irrationality into the public domain.

Instead of always being the victim, turn yourself into the victor. All it takes is a shift in perspective, and that’s what Stoicism is all about. The timeless wisdom of the Stoics can help anyone find inner peace and joy and Stoicism - Understanding and Practicing the Philosophy of the Stoics is the perfect starting point.

Confucius knew all about life and told us how to behave, but we can't find out precisely what he was up to. His well-meaning platitudes, quaint maxims, and quasi-enigmatic anecdotes combined to produce an ideal philosophy for civil servants. It would appear that his aim was to turn his pupils into good government officials, but his teachings succeeded beyond his wildest expectations, providing rules of conduct and spiritual fodder for more than two thousand years.

Kierkegaard wasn't really a philosopher in the academic sense. Yet he produced what many people expect of philosophy. His subject was the individual and his or her existence, the "existing being." In Kierkegaard's view, this purely subjective entity lay beyond the reach of reason, logic, philosophical systems, theology, or even "the pretenses of psychology." Nonetheless, it was the source of all these subjects. The branch of philosophy to which Kierkegaard gave birth has come to be known as existentialism.

With Friedrich Nietzsche, philosophy was dangerous not only for philosophers but for everyone. His ideas presaged a collective madness that had horrific consequences in Europe in the early 1900s. Though his philosophy is more one of aphorisms than a system, it is brilliant, persuasive, and incisive. His major concept is the will to power, which he saw as the basic impulse for all our acts. Christianity he saw as a subtle perversion of this concept, thus Nietzsche's famous pronouncement, "God is dead."

David Hume reduced philosophy to ruins: he denied the existence of everything, except our actual perceptions themselves. I alone exist, he argued, and the world is nothing more than part of my consciousness. Yet we know that the world remains, and we go on as before. What Hume expressed was the status of our knowledge about the world, a world in which neither religion nor science is certain.

Hegels Logik von 1812 komplett (aber ohne die Anmerkungen) in 36 Stunden vorgelesen und mit einem ausführlichen Inhalts- und Trackverzeichnis versehen.

"이게 사는 건가?" 대한민국 국민이라면 누구나 눈살 찌푸리게 되는 혼란의 시대가 바로 지금이다. 시국이 불안한 탓에 시민으로 살고 있는 개인 또한 대책 없이 흔들리고 있는 만큼, 철학카페가 새롭게 단장하고 다시 문을 열었다. 이번에는 시인 김선우, 소설가 윤성희, 시인 심보선, 소설가 김연수 등 젊은 예술가들과 힘을 모아 함께 돌아왔다. 20만 독자의 사랑을 받았던 《철학카페에서 문학 읽기》, 《철학카페에서 시 읽기》에 이어 5년 만의 만남이라 더욱 의미가 깊다. 한국의 움베르토 에코, 나이 든 철학자 김용규와 젊은 예술가들이 함께하는 '인문학 콘서트'는 그렇게 시작되었다. 혁명부터 이데올로기, 시간, 언어까지 삶을 관통하는 4가지 화두를 던지면서, 혼란과 불안, 혐오의 시대에 맞서 시민으로서 그리고 개인으로서 "어떻게 살아야 할 것인가"에 대한 가장 아름답고 적확한 통찰을 들려준다. 『철학카페에서 작가를 만나다』 제2권은 내 삶의 주인이 되게 만드는 시간과 언어를 크게 2가지 파트로 나누어 설명한다.

Siamo nel 1919. La prima guerra mondiale è finita da poco. "Il dottor Benjamin fugge dalla casa di suo padre, il luogotenente Wittgenstein commette un suicidio finanziario, il libero docente Heidegger perde la fede e monsieur Cassirer lavora sul tram alla propria illuminazione." Comincia un decennio di eccezionale creatività, che cambierà per sempre il corso delle idee in Europa e senza il quale alcuni pensieri non sarebbero mai stati pensati.

Our species, it appears, is hardwired to get things wrong in myriad different ways. Why did recipients of a loan offer accept a higher rate of interest when a pretty woman's face was printed on the flyer? Why did one poll on immigration find the most despised aliens were ones from a group that did not exist? What made four of the Air Force's best pilots fly their planes, in formation, straight into the ground?

Mysticism and Logic. The first essay, which gives its title to the volume, endeavors to define the respective spheres of logic and mysticism. Bertrand Russell describes this and the four essays that follow as “entirely popular”.

Did you know that trees collaborate, communicate, and engage in chemical warfare? Or that humans are better at smelling rain than sharks are at smelling blood? Sometimes, life gets boring. Your sense of wonder often gets lost in a pile of chores, paperwork, and obligations. With tons of boredom-busting facts and mysteries about plants, animals, history, space travel, and everything in between, you have a set of fail-safe conversation starters up your sleeve.

Como sabe, las falacias lógicas están en todas partes. Se pueden utilizar para manipular a las personas o para modificar un debate, descarriándolo desde el primer momento. Este audiolibro le brindará las herramientas necesarias para combatir las falacias lógicas y hacer que sus discusiones sean completamente a prueba de balas. Además, si desea convertirse en un gran orador, le ayudará a aprender todos los entresijos de las falacias lógicas para que pueda reírse (en su interior) cuando su oponente se quede atrapado en ellas.

Between You and the Universe explores the expansive concept of reality by breaking it into three parts: science, symbols, and experience. You can explore what these distinct parts are and how they interweave to stitch everything around you. The goal is to present three mental models that explain how your reality emerges, from your idea of self to your understandings of the universe.

The second edition of The Language Lens is designed for all teachers and all instructional leaders, now including guidance for coaches and principals.

By explaining how the human brain works and outing its most irrational processes, this book provides the thinking tools that will help you make better decisions, ask the right questions (at the right time), know what to look for when evaluating information, and understand how your own brain subconsciously clouds your judgment. Think you're too smart to be easily misled? Harrison summarizes scientific research showing how easily even intelligent and well-educated people can be fooled.

This extraordinarily wide-ranging work represents a new departure for contemporary literary theory. Author of Beginnings and the controversial Orientalism, Edward Said demonstrates that modern critical discourse has been impressively strengthened by the writings of Jacques Derrida and Michel Foucault, for example, and by such influences as Marxism, structuralism, linguistics, and psychoanalysis.

Un libro que retoma la filosofía antigua para enseñarnos qué hace a un buen líder y cómo podemos ser mejores personas. ¿Podemos convertirnos en mejores seres humanos y ayudar a otros a serlo? ¿Es posible lograr que los líderes de nuestra sociedad se preocupen por que la humanidad prospere no solo económica y materialmente, sino también espiritualmente? En el año 430 a. C., Sócrates quiso enseñar al vanidoso y ambicioso estadista Alcibíades cómo ser una buena persona, pero fracasó estrepitosamente.