Moral Politics

Revolutionary War officer Nathan Hale, one of America's first spies, said, "Any kind of service necessary to the public good becomes honorable by being necessary." A statue of Hale stands outside CIA headquarters, and the agency often cites his statement as one of its guiding principles. But who decides what is necessary for the public good, and is it really true that any kind of service is permissible for the public good? These questions are at the heart of James M. Olson's book, Fair Play: The Moral Dilemmas of Spying.

Inner-city Black America is often stereotyped as a place of random violence; in fact, violence in the inner city is regulated through an informal but well-known code of the street. How you dress, talk, and behave can have life-or-death consequences, with young people particularly at risk. The most powerful force counteracting this code and its reign of terror is the strong, loving, decent family, and we meet many heroic figures in the course of this narrative.

Over the summer of 2013, the Reverend Dr. William J. Barber II led more than a 100,000 people at rallies across North Carolina to protest restrictions to voting access and an extreme makeover of state government. These protests - the largest state government-focused civil disobedience campaign in American history - came to be known as Moral Mondays and have since blossomed in states as diverse as Florida, Tennessee, Wisconsin, Ohio, and New York.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

For over a decade, human rights journalist Agus Morales has journeyed to the sites of the world's most brutal conflicts and spoken to the victims of violence and displacement. To Syria, Afghanistan, Pakistan, and the Central African Republic. To Central America, the Congo, and the refugee camps of Jordan. To the Tibetan Parliament in exile in northern India. We are living in a time of massive global change, when negative images of refugees undermine the truth of their humiliation and suffering.

Robin Attfield introduces environmental ethics, exploring the values involved in issues, such as pollution, habitat loss, and climate change. Considering the different groups involved in environmental ethics and the attitudes of the world's religions to environmental stewardship, he calls for action from us all to manage our environment ethically.

The media and politicians have been sounding the alarm for years, and with every fresh tragedy involving a young perpetrator comes another flurry of articles about the dangers of violent media. The problem is this: Their fear isn't supported by the evidence. In fact, unlike the video game-trained murder machines depicted in the press, school shooters are actually less likely to be interested in violent games than their peers. In reality, most well-adjusted children and teenagers play violent video games, all without ever exhibiting violent behavior in real life.

In Avoiding the Worst, Tobias Baumann lays out the concept of risks of future suffering (s-risks). With a focus on s-risks that are both realistic and avoidable, he argues that we have strong reasons to consider their reduction a top priority. Finally, he turns to the question of what we can do to help steer the world away from s-risks and towards a brighter future.

The book explores the implications of this view for three core questions in moral, legal, and political philosophy: the grounding of moral rights, the obligation to obey the law, and the wrong of sovereignty violations.

According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, but it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage", can use its mighty force to challenge racism.

In Our Endangered Values, Carter offers a personal consideration of "moral values" as they relate to the important issues of the day. He puts forward a passionate defense of separation of church and state, and a strong warning of where the country is heading as the lines between politics and rigid religious fundamentalism are blurred.

Dieses Buch handelt von Pionieren. Es erzählt die Geschichte von Menschen, die vor moralischer Ambition nur so strotzten: Abolitionisten, Suffragetten, Helden des Widerstands und Bürgerrechtlerinnen, von Menschen, die nicht nur Ideale hatten, sondern ihre Karrieren auch nach diesen Idealen ausrichteten – und den Lauf der Welt veränderten.

In this updated and expanded nonpartisan New York Times bestselling book, Andy Andrews emphasizes that seeking and discerning the truth is of critical importance, and that believing lies is the most dangerous thing you can do. You’ll be challenged to become a more careful student of the past, seeking accurate, factual accounts of events that illuminate choices our world faces now.

Jeff Sharlet is the only journalist to have reported from inside the C Street House, the Fellowship residence known simply by its Washington, D.C., address. The house has lately been the scene of notorious political scandal, but more crucially, it is home to efforts to transform the very fabric of American democracy. And now, after laying bare its tenants' past in The Family, Sharlet reports from deep within fundamentalism in today's world.

Bill O'Reilly is the very embodiment of the idea of a Culture Warrior, and in this book he lives up to the title brilliantly, with all the brashness and forthrightness at his command. He sees that America is in the midst of a fierce culture war between those who embrace traditional values and those who want to change America into a "secular-progressive" country.

A collection of answers to the philosophical questions on people's minds - from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: Are people innately good or bad? Is it okay to have a pet fish? Is it okay to have kids? Is color subjective? If humans colonize Mars, who will own the land?

Les Réflexions ou sentences et maximes morales, plus connues sous le titres de Maximes, sont une collection de peintures philosophiques rassemblées par le duc de la Rochefoucauld. "C'est un des ouvrages qui contribuèrent le plus à former le goût de la nation, et à lui donner un esprit de justesse et de précision... Il accoutuma à penser et à renfermer des pensées dans un tour vif, précis et délicat" en dit Voltaire dans son "Siècle de Louis XIV".

We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy artist is responsible in just the same way that the blameworthy thief is.

This complete collection brings together the full scope of Nietzsche's radical and transformative philosophy in a single, meticulously curated work.

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware.