Political Philosophy

Civilization and Its Enemies is an extraordinary tour de force by America's reigning philosopher of 9/11, Lee Harris. In it, Harris focuses on the next great conflict: the war between the civilized world and the international terrorists who wish to destroy it.

Power and Persuasion stands apart for its critical evaluation of the concepts, doctrines, and activities that the US Department of Defense and Department of State employ for the art of strategic communication including psychological operations, military information support operations, propaganda, and public diplomacy.

This is the second of three volumes of posthumously collected writings of G. A. Cohen, who was one of the leading, and most progressive, figures in contemporary political philosophy. This volume brings together some of Cohen's most personal philosophical and nonphilosophical essays, many of them previously unpublished. Rich in first-person narration, insight, and humor, these pieces vividly demonstrate why Thomas Nagel described Cohen as a "wonderful raconteur".

Politics in America are polarized and trivialized, perhaps as never before. In Congress, the media, and academic debate, opponents from right and left, the Red and the Blue, struggle against one another as if politics were contact sports played to the shouts of cheerleaders. The result, Ronald Dworkin writes, is a deeply depressing political culture, as ill equipped for the perennial challenge of achieving social justice as for the emerging threats of terrorism. Can the hope for change be realized?

Taking stock of our fragmented political landscape, Michael Patrick Lynch delivers a trenchant philosophical take on digital culture and its tendency to make us into dogmatic know-it-alls. The internet - where most shared news stories are not even read by the person posting them - has contributed to the rampant spread of "intellectual arrogance". In this culture, we have come to think that we have nothing to learn from one another; we are rewarded for emotional outrage over reflective thought; and we glorify a defensive rejection of those different from us.

An influential contributor to social theory, political theory, and political economy, his conception of liberty justified the freedom of the individual in opposition to unlimited state control. He was a proponent of utilitarianism, an ethical theory developed by Jeremy Bentham, although his conception of it was very different from Bentham's. Hoping to remedy the problems found in an inductive approach to science, such as confirmation bias, he clearly set forth the premises of falsification as the key component in the scientific method.

Mohandas Gandhi wrote this book while traveling from London to South Africa on board SS Kildonan Castle between November 13 and November 22, 1909. In the book Gandhi gives a diagnosis for the problems of humanity in modern times, the causes and his remedy. Gandhi's Hind Swaraj takes the form of a dialogue between two characters, The Reader and The Editor. The Reader essentially serves as the typical Indian countryman whom Gandhi would have been addressing with Hind Swaraj.

Cynthia Fleury, philosophe et psychanalyste, défriche de nouvelles pistes de réflexion sur le courage et l'expérience du découragement. En tant que psychanalyste, elle observe l'intime du découragement chez ses patients, et remarque les effets pervers de l'organisation du monde du travail et de l'espace politique, sur le psychisme des individus.Convoquant tour à tour Victor Hugo, Diogène, Jankélévitch ou bien encore Amartya Sen, Cynthia Fleury questionne les liens entre l'expérience personnelle du découragement et la société.

Karl Marx's devastating critique of capitalism, and his proposal of communism as the answer to the failings of the capitalist system, bore their greatest fruits in the twentieth century with the formation of the communist state in the Soviet Union. This great venture has now all but completely failed. Yet the force of the communist belief offered the prospect of "justice on this earth" to countless numbers. And Marx's critique has influenced generations of thinkers who call themselves Marxists.

In 1999, Texas passed a landmark clean energy law, beginning a groundswell of new policies that promised to make the US a world leader in renewable energy. As Leah Stokes shows in Short Circuiting Policy, however, that policy did not lead to momentum in Texas, which failed to implement its solar laws or clean up its electricity system. Examining clean energy laws in Texas, Kansas, Arizona, and Ohio over 30 years Stokes argues that organized combat between advocate and opponent interest groups is central to explaining why states are not on track to address the climate crisis.

The Three Languages of Politics is a profoundly illuminating exploration of communication in America’s political landscape. Progressives, conservatives, and libertarians are like tribes speaking different languages. This is an accessible, precise, and insightful guide to lowering the barriers coarsening our politics. This is not a book about one ideology over another. Instead, it is a book about how we communicate issues and ideologies and how language intended to persuade instead divides.

Imagine It! is a handbook for those who want to begin or advance a journey toward living in better balance with our planet. It inspires, supports, and offers easy ways to replace old, planet-hurting habits with new healthy ones. Documentary filmmakers Laurie David and Heather Reisman highlight the need to change some of our food, clothing, and transportation habits and meaningfully lower our use of plastic, paper, water, and harmful chemicals.

From the French Revolution of the 18th century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the 20th, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn't, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism in Eastern Europe was relatively peaceful, except in Yugoslavia.

The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought to create a communal sense of responsibility and courage - to spur citizens and their leaders to take the difficult actions necessary to avert such a fate. Today, after more than 70 years of great-power peace, Americans have lost their sense of tragedy. They have forgotten that the descent into violence and war has been all too common throughout human history.

When Hitler came to power in the 1930s, Germany had led the world in science, mathematics, and technology for nearly four decades. But while the fact that Hitler swiftly pressed Germany's scientific prowess into the service of a brutal, racist, xenophobic ideology is well known, few realize that German scientists had knowingly broken international agreements and basic codes of morality to fashion deadly weapons even before World War I.

On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.

L'Occident est-il coupable ? Le philosophe et romancier Pascal Bruckner s'interroge, dans une perspective historique, sur le sentiment de mauvaise conscience en Europe. Il nous propose une généalogie à la fois saisissante et libératrice du mythe de l'infamie de l'homme blanc. Depuis le Tiers-Mondisme du XXe siècle jusqu'à la critique anticoloniale dans les banlieues du XXIe siècle, ce mythe a érigé l'autoflagellation comme horizon indépassable de la pensée occidentale.

No single individual is ever the sole founder of any major stance in political philosophy. Nevertheless, if one were forced to name the founder of the classical liberal perspective in political thought which holds as its primary political principle that individual liberty is to be respected and protected, one would have to point to the English philosopher John Locke.

Once in a century or two, a new political theory is formulated to explain current events and offer solutions for the greater good. Past theories included the Philosopher King, Chinese Dynastic Rule, Feudalism, Capitalism, Socialism, Rightest Movements, and the New Left. With the fast spread of digital technology, the source of political power today lies in the democratization of knowledge, along with being the first to develop and exploit new systems. The instantaneous is the imperative. The unstable is now the new stability.

War, violence, and the disruption of social orders are critical areas of focus in mimetic theory, and a mimetic perspective applied to the study of politics illuminates social processes and phenomena over and beyond typical explanations offered by mainstream political science. Unlike traditional political science ontology, the mimetic perspective highlights neither individuals nor groups, but “doubles,” or “mimetic twins.”