Religion History United States

The half century following the American Revolution witnessed the transformation of American Christianity. The passion for equality, says Hatch, brought about a crisis or religious authority in popular culture, introduced new and popular forms of theology, witnessed the rise of minority religious movements, reshaped preaching, singing, and publishing, and became a scriptural foundation for 19th century American individualism.

God's Country is the first book to tell the complete story of Christian Zionism in American political and religious thought - from the Puritans to 9/11. It identifies three sources of American Christian support for a Jewish state: 1. Covenant, or the idea of an ongoing relationship between God and the Jewish people, 2. Prophecy, or biblical predictions of return to the Promised Land, and 3. Cultural affinity, based on shared values and similar institutions.

In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims' definition of liberty was, in practice, very narrow.

While not every Founding Father was a Christian, a Bible-believer, or a paragon of virtue and not every leader has honored the Bible nor appreciated its influence, there is an undeniable history of leaders who’ve been intimately acquainted with the contents of the Bible, who’ve studied its scriptures and respected its teachings. Journey with Robert J. Morgan as he teaches about the Bible’s role in the defining moments and impact on the people of our nation’s history, reminding us of the beauty at the intersection of faith and country.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

Christianity takes an astonishing variety of forms in America, from churches that cherish traditional modes of worship to evangelical churches and fellowships, Pentecostal churches, social-action churches, megachurches, and apocalyptic churches - congregations ministering to believers of diverse ethnicities, social classes, and sexual orientations. Nor is this diversity a recent phenomenon, despite many Americans' nostalgia for an undeviating “faith of our fathers” in the days of yore.

The Chosen Wars tells the dramatic story of how Judaism redefined itself in America in the 18th and 19th centuries - the personalities that fought each other and shaped its evolution and, importantly, the force of the American dynamic that prevailed over an ancient religion. Determined to take their places as equals in the young nation, American Jews rejected identity as a separate nation and embraced a secular America. Judaism became an American religion.

In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world.

Did Columbus believe that God called him west to undiscovered lands? Does American democracy owe its inception to the handful of Pilgrims that settled at Plymouth? If, indeed, there was a specific, divine call upon this nation, is it still valid today?

Narcissa Whitman (1808-1847) was a missionary in Oregon Country and one of the first white women west of the Rocky Mountains. She started the Whitman Mission along the Oregon Trail. These are her letters and accounts of missionary work among the Native American tribes in the Columbia Plateau region in what is today Washington state.

In this compact audiobook, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers. He begins with an informative account of the religious culture of the late colonial era, surveying the religious groups in each colony. In particular, he sheds light on the various forms of deism that flourished in America, highlighting the profound influence this intellectual movement had on the founding generation.

In this new audiobook, Hall makes the airtight case that America's Founders were not deists; that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. In addition, Hall explains why and how the Founders' views are absolutely relevant today.

A groundbreaking look at the strange friendship between George Whitefield and Benjamin Franklin, who together defined what it means to be an American. They were the most famous men in America. They came from separate countries, followed different philosophies, and led dissimilar lives. But they were fast friends. No two people did more to shape America in the mid-1700s.

America Bewitched is the first major history of witchcraft in America - from the Salem witch trials of 1692 to the present day. The infamous Salem trials are etched into the consciousness of modern America, the human toll a reminder of the dangers of intolerance and persecution. The refrain 'Remember Salem!' was invoked frequently over the ensuing centuries. As time passed, the trials became a milepost measuring the distance America had progressed from its colonial past, its victims now the righteous and their persecutors the shamed.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

This is a brief highly digestable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the 17th and 18th centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

Charles Coffin's The Story of Liberty, originally published in 1879, is not America's story alone. It belongs to all those who are enjoying freedom and liberty in any part of the world. And it belongs to all nations that will yet serve Him. As we reach back into the records of history to observe the hand of the Great Author of all liberty, we will find direction for the days ahead and discover the keys we need to understand and interpret the future.

In Sacred Scripture, Sacred War, James Byrd offers the first comprehensive analysis of how American revolutionaries defended their patriotic convictions through scripture. Byrd shows that the Bible was a key text of the American Revolution. Indeed, many colonists saw the Bible as primarily a book about war. They viewed God as not merely sanctioning violence but actively participating in combat, playing a decisive role on the battlefield.