Religious Theology

Despite Jesus' prayer that all Christians "be one", divisions have been epidemic in the body of Christ from the beginning to the present. We cluster in theological groups, gender groups, age groups, ethnic groups, educational, and economic groups. We criticize freely those who disagree with us, don't look like us, don't act like us, and don't even like what we like. With a personal touch and the trained eye of a social psychologist, Cleveland brings to bear the latest studies and research on the unseen dynamics at work that tend to separate us from others.

Gregory the Great (bishop of Rome from 590 to 604) is one of the most significant figures in the history of Christianity. His theological works framed medieval Christian attitudes toward mysticism, exegesis, and the role of the saints in the life of the church. The scale of Gregory's administrative activity in both the ecclesial and civic affairs of Rome also helped to make possible the formation of the medieval papacy.

The Fool and the Heretic is a deeply personal story told by two respected scientists who hold opposing views on the topic of origins, share a common faith in Jesus Christ, and began a sometimes-painful journey to explore how they can remain in Christian fellowship when each thinks the other is harming the church. This book provides a model for how faithful Christians can hold opposing views on deeply divisive issues yet grow deeper in their relationship to each other and to God.

St. Malachy of Armagh lived in an age of turmoil, yet his life radiated holiness, reform, and unwavering devotion. Composed by his cherished friend, St. Bernard of Clairvaux, this compelling biography chronicles Malachy's extraordinary journey from his humble beginnings in Ireland to his apostolic labors, miracles, and untimely death at Clairvaux.

Contemporary Theology: An Introduction by Kirk MacGregor introduces major thinkers and schools of thought from the beginning of the 19th century to the present, including non-Western voices, evangelical perspectives, and philosophical developments alongside the widely acknowledged main streams of modern theology.

"天國與地獄"不僅在探討靈魂的歸宿, 也進入了史威登堡深邃的基督教神學與聖經詮釋. 他並非只是哲學家或秘宗學者, 而是一位以獨特方式解讀聖經的靈視者. 他的思想超越了傳統神學, 並以親身體驗和靈性洞察, 揭示天堂, 地獄, 以及靈魂的最終命運. 史威登堡在本書中提出了一個革命性的觀點, 天國與地獄並非上帝強制審判人送往的領域, 而是靈魂依其內在選擇自動進入的境界. 他強調聖經的象徵性認為其文字背後蘊藏著更深層的靈性意義. 例如, 聖經中提到的"新耶路撒冷", 在他的詮釋中並非一座地理上的城市, 而是一個象徵人類靈性提升的境界. 此外他認為天使並非上帝特別創造的靈物, 而是那些在世時選擇慈善行並愛神的靈魂之自然轉化. 這與基督教的傳統觀點形成鮮明對比. 史威登堡也探討了基督教的核心概念, 靈魂的重生, 他認為真正的信仰並不是口頭的信念或宗教的儀式, 而是人內在的轉變. 只有透過善行與愛, 靈魂才能與天堂的光輝相契合. 他的神學思想在某種程度上與儒家"格物致知"的理念產生共鳴. 人的道德選擇直接影響靈魂的昇華與終極歸宿. 他的神學也與道家"人法地, 地法天, 天法道, 道法自然" 的理念相呼應. 對於華人聽眾, 這本書不僅是基督教神學的啟示, 也是一場跨文化的靈性對話. 當你聆聽史威登堡的靈視世界, 你會發現天國與地獄並非遙遠的概念, 而是我們每一天的選擇所塑造的最終歸宿.

Francis Grimké's life left a significant mark on American Christianity at the turn of the 20th century. Born enslaved in South Carolina, Grimké dedicated his life to teaching and preaching the gospel and confronting the racism and injustice of his time. For 50 years, he served as a Presbyterian pastor in Washington, DC, emerging as a prominent leader in the early civil rights movement. This audiobook explores Grimké's vision of the Christian life, emphasizing his beliefs on personal piety, family, the mission of the church, and the relationship between faith and politics.

I wrote these books, Part One and Part Two, for all those who demanded of me believable answers to their thoughtful and intelligent questions. With or without me, these people so often found themselves in the presence of the Risen Christ and subsequently had even more questions about Jesus of Nazareth. He was and is to them the man Jesus, before the transformation wrought by the resurrection. Our subsequent myths have bred confusion, making Jesus of Nazareth remote and incomprehensible and the Risen Christ an unrelated magical figure.

Dès les premières pages, Benoît XVI présente Jésus comme un roi de la Paix, de la simplicité et des pauvres. Jésus n'est pas un révolutionnaire politique, il ne vient pas comme destructeur, il ne se fonde pas sur la violence, il ne déclenche pas d'insurrection militaire contre Rome; il vient avec le don de la guérison, il se consacre à ceux qui sont marginalisés. Son pouvoir est différent : c'est dans la pauvreté de Dieu, dans la Paix de Dieu que réside son seul pouvoir salvifique. Ce deuxième tome parle de la vie de Jésus de l'entrée dans de Jérusalem à la Résurrection.

From contemporary men to historical figures, learn how 16 individuals have inspired millions and created legacies that have helped bring so much light into a dark world. Inspiring stories of faith from a master storyteller.

How to Debate a Preterist: An Apologetics Handbook is not only a good listen for someone that wants to know the best methods for debating preterism, but is an apologetics handbook that is useful for approaching any argumentation. The author has spent decades interacting with preterists in live, running debates, both as an advocate for and now against the endtimes, eschatological view that says everything in the Bible has been fulfilled.

What if the way to recover our sense of meaning and ultimate transcendent truth was found organically, in the most pure and ethereal settings of the natural world? Theology from the Spring leads listeners through a reformation of nature that rediscovers the beauty of creation, ultimately pointing to the majesty and revelation of its creator.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

Religious traditions in the United States are characterized by ongoing tension between assimilation to the broader culture and defiant rejection of cultural incursions. However, legal theorist and Catholic theologian Cathleen Kaveny contends there is a third possibility - a culture of engagement - that accommodates and respects tradition. It also recognizes the need to interact with culture to remain relevant and to offer critiques of social, political, legal, and economic practices.

Da’watul-Ameer (Invitation to Ahmadiyyat) was written in 1926, specifically addressing the Amir of Afghanistan, Amanullah Khan, who ordered the execution by stoning of three Afghan Ahmadi Muslims a couple of years earlier. Such atrocities underscored the need to refute the false allegations that had been circulating about the Ahmadiyya Muslim community. Although the specific events and the original book are now relics of the past, the book lives on as a general primer of the Ahmadiyya Muslim community's doctrinal beliefs.

What really happened back in the first century, in Jerusalem and around the Sea of Galilee, that changed the shape of world history? Who is this figure that emerges from history to have a profound impact on culture, ethics, politics, and philosophy? Join historian John Dickson on this journey through the life of Jesus.

Widely respected pastor and ethicist Robin Lovin offers sage counsel in this helpful book, arguing that to resist the trend of polarization in our church we must rediscover how the gospel teaches us to understand ourselves, our neighbors, and the purpose of politics. With questions for discussion and reflection aligned with the content of each chapter, What Do We Do When Nobody Is Listening? provides an accessible road map for navigating out of the morass of polarization into a brighter future of church unity, during election seasons and beyond.

The purpose of Law and Society, this second of three volumes of The Institutes of Biblical Law, is to show how God’s law applies to every aspect of our lives and world. There are in God’s word specified consequences, curses and blessings, for disobedience and obedience. We cannot understand history apart from that fact.

Francis Spufford's Unapologetic is a wonderfully pugnacious defense of Christianity. Refuting critics such as Richard Dawkins, Sam Harris, and the "new atheist" crowd, Spufford, a former atheist and Fellow of the Royal Society of Literature, argues that Christianity is recognizable, drawing on the deep and deeply ordinary vocabulary of human feeling, satisfying those who believe in it by offering a ruthlessly realistic account of the grown-up dignity of Christian experience.

The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard "problems" in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness.