Rome History English

Many westerners have never even heard of the Siege of Masada, and those who have may simply know it as an obscure reference to a minor battle fought in a remote location of the Roman world. By contrast, virtually all Israeli school children know the story of Masada as a premier example of nationalistic pride. The heroic story of a small band of fighters facing incalculable odds has many elements that are reminiscent of both the Battle of Thermopylae and the Battle of the Alamo.

Although it is no longer quite as well remembered as it was thousands of years ago, one of the most important cities in the ancient world was Ephesus, a city that dates back nearly 3,000 years and can lay claim to the Temple of Artemis, one of the seven wonders of the ancient world. Moreover, while Sparta and Athens were often the centers of power in ancient Greece, Ephesus, located in present-day Turkey on the coast of Ionia, was an instrumental part of the Ionian League.

When the Colosseum was built in the late first century AD, the Romans, a people known for their architectural acumen, managed to amaze themselves. Martial, a Roman poet writing during the inauguration of the Colosseum, clearly believed the Colosseum was so grand a monument that it was even greater than the other Wonders of the Ancient World, which had been written about and visited endlessly by the Romans and Greeks in antiquity.

In almost every nativity scene today are shown three kings presenting gifts to the newborn baby Jesus, and though everyone is familiar with the three wise men, they are also some of the most mysterious characters from the Bible. According to scripture, they journeyed from an unnamed land to Bethlehem, bearing gifts for Jesus Christ, and then disappeared. They were the first Christian pilgrims, they later became the patron saints of travelers, and their image is on millions of Christmas cards.

The Vandals: The History and Legacy of Antiquity's Most Famous Barbarians looks at the history of the "barbarians" who brought Rome to its knees in the late fifth century and helped bring about the final collapse of the Roman Empire.

That Jesus of Nazareth (ca. 4 BC-30 CE) was crucified is the closest to a historical fact anyone can say about him. Biblical scholars have spent centuries debating the details of what Jesus did and said, but this crude fact - that Jesus suffered capital punishment at the hands of the Roman authority by crucifixion - is accepted by the overwhelming majority of scholars. That there once was a cross where Jesus suffered and died is, therefore, the sequential logical affirmation.

In the year 570 CE, a child by the name of Muhammad is born in the Arabian city of Mecca. Sixty-two years later, he dies, and upon his death, the faith that he founded, Islam ("obedience to the one God"), dominates the western half of the Arabian Peninsula. By the end of the first millennium CE, four centuries after the death of Muhammad, Islam has grown to dominate western Asia, north and east Africa, the Levant, and the Iberian Peninsula.

The epic battle between Armenia and Rome that lasted for centuries and was a fight for survival for Armenians.

Maybe you've heard about the biblical book called "Revelation" which millions of Christians believe contains prophesies about events that will signal the end of the world, with more than a few claiming these signs are already happening! But how many of these believers have actually bothered to read and study the book of Revelation to find out if these claims are true? Sadly, the vast majority have not ever read through it even one time!

Since the reign of Emperor Tiberius, an uneasy peace has existed along the Danube frontier between the various Sarmatian tribal kingdoms to the north and the Roman Empire to the south. Now, a new threat has emerged in Dacia, as the aged King Duras seeks to unite his people; a feat not witnessed since the legendary King Burebista more than a century before.

The Romans were master builders, and much of what they built has stood the test of time. Throughout their vast empire they have left grand structures, from the Forum and Pantheon in Rome to the theatres and hippodromes of North Africa and the triumphal gates in Anatolia and France. Wherever they went, the Romans built imposing structures to show their power and ability, and one of their most impressive constructions was built on the northernmost fringe of the empire.

Three captivating manuscripts in one audiobook: Ancient Egypt, Ancient Greece, and Ancient Rome.

Lionel Casson paints a vivid portrait of life in ancient Rome - for slaves and emperors, soldiers and commanders alike - during the empire's greatest period, the first and second centuries AD.

This is the story of Rome during the fourth century in the time of its 57th emperor, the first Christian ruler, Flavius Valerius Constantinus, who later was called Augustus - the man known to posterity as a saint and as Constantine the Great. His life and work was the object of study for countless historians, yet most of them missed to discover the man under the purple imperial robes. This audiobook tries to fill in some of the missing aspects necessary to reconstruct his true portrait.

The concept of international trade was born in the ancient Mediterranean, which provided the perfect set of circumstances needed to produce an intricate trading system, whose influence can still be seen in present-day economic practices. The ancient Mediterranean was home to a diverse range of cultures and landscapes, encompassing deserts, forests, islands, and fertile plains.

The birth of Europe as people know it today was hardly an easy and effortless process. The Old World was reshaped by centuries of continuous wars, raids, and the falls and rises of empires. The most turbulent of these events happened at the beginning of the Middle Ages, from the third through seventh centuries CE. This was the time when the old slave society gave way to the feudal system that marked the latter Middle Ages, and it was also a period of battles between the Roman Empire and various barbarian peoples.

Some of the most iconic symbols of the Roman Empire that have survived into the modern world today are the arches that Romans erected to commemorate military victories and glorify individual emperors. The story of how arches came to be used throughout the Roman world in such a way is one that involves the evolution of the military and its leaders into the political forces that came to dominate the state. Those arches, along with the triumphs that came to be associated with many of them, were key parts in the process of exhibiting the might of both Rome.

The Byzantine Empire existed for over a thousand years, with a history spanning from the division of the Roman Empire in 395 until the Ottoman conquest of Constantinople in 1453. It was formed from the previous Eastern Roman Empire, and during its long existence, the Byzantine inhabitants were very proud to call themselves Romans. However, many things changed during the long lifespan of the Byzantine Empire, starting with a Hellenization in the sixth century.

The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate.

Julius Caesar was one of the most ambitious and successful politicians of the late Roman Republic and his short but bloody conquest of the Celtic tribes led to the establishment of the Roman province of Gaul (modern France). Caesar's commentaries on his Gallic Wars provide us with the most detailed surviving eyewitness account of a campaign from antiquity. In this book, respected Roman military historian Kate Gilliver makes use of this account and other surviving evidence to consider the importance of the Gallic Wars.