Social Anthropology

A giant of archaeology, Colin Renfrew has immeasurably improved our understanding of human history. In this passionately argued work, he offers a concise summary of prehistory - human existence that predates the development of written records - while challenging the very definition of prehistory itself.

Surprising as it sounds, war has made humanity safer and richer. In War! What Is It Good For?, the renowned historian and archaeologist Ian Morris tells the gruesome, gripping story of 15,000 years of war, going beyond the battles and brutality to reveal what war has really done to and for the world. War, and war alone, has created bigger, more complex societies, ruled by governments that have stamped out internal violence.

Best-selling author Brian Fagan brings early humans out of the deep freeze with his trademark mix of erudition, cutting-edge science, and vivid storytelling. Cro-Magnon reveals human society in its infancy, facing enormous environmental challenges - including a rival species of humans, the Neanderthals. For ten millennia, Cro-Magnons lived side by side with Neanderthals, an encounter that Fagan fills with drama.

In The Animal and The Thinker, the world-leading, pioneering neuroscientist John Duncan explains that each of us is not just one person – we are two. On one side are our animal instincts, built on the sophisticated needs of human life through evolution, but struggling to navigate the complexity of modern life. On the other side is our rational brain which calculates and cogitates, but is often helpless in the face of bigger questions of meaning and purpose.

Can forests think? Do dogs dream? In this astonishing book, Eduardo Kohn challenges the very foundations of anthropology, calling into question our central assumptions about what it means to be human - and thus distinct from all other life forms. Based on four years of fieldwork among the Runa of Ecuador's Upper Amazon, Kohn draws on his rich ethnography to explore how Amazonians interact with the many creatures that inhabit one of the world's most complex ecosystems.

Searching for meaning in what Nietzsche once called “the rainbow colors” around the outer edges of knowledge and imagination, Edward O. Wilson bridges science and philosophy to create a 21st century treatise on human existence. Once criticized for his over-reliance on genetics, Wilson unfurls here his most expansive and advanced theories on human behavior, recognizing that, even though the human and spider evolved similarly, the poet’s sonnet is wholly different than the spider’s web.

In this innovative celebration of diversity and affirmation of individuality in animals and humans, Joan Roughgarden challenges accepted wisdom about gender identity and sexual orientation. A distinguished evolutionary biologist, Roughgarden takes on the medical establishment, the Bible, social science--and even Darwin himself. She leads the reader through a fascinating discussion of diversity in gender and sexuality among fish, reptiles, amphibians, birds, and mammals, including primates. Evolution's Rainbow explains how this diversity develops from the action of genes and hormones and how people come to differ from each other in all aspects of body and behavior. Roughgarden reconstructs primary science in light of feminist, gay, and transgender criticism and redefines our understanding of sex, gender, and sexuality. A new preface shows how this witty, playful, and daring book has revolutionized our understanding of sexuality.

La storia di come le reti di informazione hanno fatto e disfatto il nostro mondo, dall’autore del bestseller mondiale Sapiens. Negli ultimi centomila anni, noi Sapiens abbiamo accumulato un enorme potere. Eppure, nonostante tutte le nostre scoperte, invenzioni e conquiste, oggi ci troviamo in una crisi esistenziale. Il mondo è sull’orlo del collasso ecologico. La disinformazione dilaga. E ci stiamo buttando a capofitto nell’era dell’intelligenza artificiale, una nuova rete di informazioni che minaccia di annientarci. Perché siamo così autodistruttivi?

For centuries, people who died destitute or alone were buried in potters’ fields—a Dickensian end that even the most hard-pressed families tried to avoid. Today, more and more relatives are abandoning their dead, leaving it to local governments to dispose of the bodies. Up to 150,000 Americans now go unclaimed each year. Who are they? Why are they being forgotten? And what is the meaning of life if your death doesn’t matter to others?

Finding from my own personal experience how troublesome it is to hunt through piles of dusty old volumes, I have decided to make a small selection of these papers which I consider are not only rare and very interesting, but which also give an insight into the varied activities and achievements of Burton’s crowded life. It will, I think, be realized that such a volume as this will not be superfluous, for, apart from saving people an enormous amount of trouble, it will give them further insight into the life-work of one of the greatest men of the Victorian era.

From primitive man's cowrie shells to the electronic cash card, from the markets of Timbuktu to the New York Stock Exchange, The History of Money explores how money and the myriad forms of exchange have affected humanity, and how they will continue to shape all aspects of our lives--economic, political, and personal.

Nowhere is there another lab like Dr. Bill Bass's: on a hillside in Tennessee, human bodies decompose in the open air, aided by insects, bacteria and birds, unhindered by coffins or mausoleums. At the "Body Farm," nature takes its course, with corpses buried in shallow graves, submerged in water, concealed beneath slabs of concrete, locked in trunks of cars. As stand-ins for murder victims, they serve the needs of science, and the cause of justice.

Durante séculos, nossos ancestrais foram considerados primitivos e infantis, sendo divididos em duas categorias: iguais, livres e inocentes ou guerreiros e brutais. Com base no pensamento de Jean-Jacques Rousseau e de Thomas Hobbes, a ideia que perdurou ao longo dos anos foi a de que só poderíamos alcançar a civilização sacrificando essas liberdades ou domesticando nossos instintos mais básicos. O antropólogo David Graeber e o arqueólogo David Wengrow demonstram como essas teorias que emergiram no século XVIII foram uma reação à crítica feita por povos indígenas à sociedade europeia.

The idea that religion has undergone a radical change since the Christian Reformation—from totalitarian and socially repressive to private and relatively benign—is a familiar part of the story of secularization. It is often invoked to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions.

Enter a grave new world of fascination and delight as award-winning journalist Peter Ross uncovers the stories and glories of Britain's best graveyards. Who are London's outcast dead and why is David Bowie their guardian angel? How did a thousand skulls come to be stacked beneath a church in Kent? Why is the music hall star who sang "I Do Like to Be Beside the Seaside" buried on a hillside in Glasgow far from the sound of the silvery sea?

For most of human history, we were rural folk. Our daily lives were bound up with working the land, living within the rhythm of the seasons. And yet rural life is oddly invisible our historical records. The daily routine of the peasant, the farmer or the craftsperson could never compete with the glamour of city life, war and royal drama. Lives went unrecorded, stories untold. There is, though, one way in which we can learn about our rural past. The things we have left behind provide a connection that no document can match; physical artefacts are touchstones that breathe life into its history.

In the summer of 2022, Lee Berger lost 50 pounds in order to wriggle though impossibly small openings in the Rising Star cave complex in South Africa—spaces where his team has been unearthing the remains of Homo naledi, a proto-human likely to have coexisted with Homo sapiens some 250,000 years ago. Lead researcher Berger had never made his way into the dark, cramped, dangerous underground spaces where many of the naledi fossils had been found. Now he was ready to do so. Once inside the cave, Berger made shocking new discoveries that expand our understanding of this early hominid.

As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded.

Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind ‘"incel" culture.

We have long attributed man's violent, aggressive, competitive nature to his animal ancestry. But what if we are just as given to cooperation, empathy, and morality by virtue of our genes? What if our behavior actually makes us apes? What kind of apes are we?