Social Justice Church

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

The Bible tells us that the congregation gathered around God's heavenly throne will be "a vast multitude from every nation, tribe, people, and language," all singing the praises of the Lamb. God's intention has always been to delight for all eternity in a redeemed community of ethnic diversity. But this diverse community shouldn't have to wait until eternity to begin! It can be a reality in our own local churches here and now. Patterned after a worship service, In Church as It Is in Heaven gives biblical warrant for such a community.

When conflicts become entrenched over generations, the language of war infiltrates everyday life, concealing destruction and hardening positions. Nowhere is this truer than in the Middle East. Award-winning author Raja Shehadeh explores the politics of language and the language of politics in the Israeli-Palestinian conflict, reflecting on the walls that they create - legal and cultural - that confine today's Palestinians just like the borders, checkpoints and so-called "Separation Barrier".