Sociology Religion

Joanna Landau and Michael Golden guide you through the actual steps needed to successfully counter one of the greatest threats facing the Jewish people today: a Next Generation that is less and less connected to both Israel and their own Jewish identity. Whether you’re a devoted advocate for Israel, a Jewish community leader, or just a concerned parent or grandparent, this book is for you.

Religion is held to be the source of our values and morality; the impetus behind all things good. Yet it sustains an unparalleled acquaintance with death, destruction, and terrorism. And generation after generation, we fail to acknowledge, much less explore, this glaring incongruity. Historians have written endlessly on the many origins of religion, and critics have written countless volumes on the immeasurable atrocities committed in its name. But here we are in the 21st century, and we still don’t have a coherent understanding of why we practice this most enigmatic of human behaviors

>In Got Religion?, veteran journalist Naomi Schaefer Riley sets out to identify and meet with religious leaders across America who are successfully engaging and growing the number of young members in their congregation. In interviews with clergy, academics, and (most importantly) the young men and women themselves, she uncovers a series of practical cross-denominational solutions that leaders of all faiths can employ in their own communities.

For fifty years “Detroit” has been shorthand for all that's wrong with urban America: crime, corruption, decay, racial tension, struggling businesses, failing schools, a declining tax base, and more. Since 1950 Detroit has lost two-thirds of its population, falling from fifth place in the U.S. (just behind Los Angeles) to twenty-fourth (just behind Nashville). Between 2000 and 2017 alone, its population fell 28%, a steeper drop than any other major American city.

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

Mania surrounding messianic prophets has defined the national consciousness since the American Revolution. From Civil War veteran and virulent anticapitalist Cyrus Teed, to the dapper and overlooked civil rights pioneer Father Divine, to even the megalomaniacal Jim Jones, these figures have routinely been dismissed as dangerous and hysterical outliers. After years of studying these emblematic figures, Adam Morris demonstrates that messiahs are not just a classic trope of our national culture; their visions are essential for understanding American history.

The Good Book collects new pieces by writers from many different faiths and ethnicities, including literary fiction writers (Colm Tóibín, Edwidge Danticat, Tobias Wolff, and Rick Moody); best-selling nonfiction writers (A. J. Jacobs, Ian Frazier, Adam Gopnik, and Thomas Lynch); notable figures in the media (Charles McGrath, Cokie Roberts, and Steven V. Roberts); and social activists (Al Sharpton and Kerry Kennedy).

Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust tells us that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether.

Science and faith are often seen as being in opposition. In this book, award-winning sociologist Elaine Howard Ecklund questions this assumption based on research she has conducted over the past 15 years. She highlights the ways these two spheres point to universal human experiences, showing listeners they don't have to choose between science and Christianity.

Inspired in seminary by American Muslimahs who wear the hijab for feminist reasons, Lauren Shields took off what she calls the Beauty Suit - the "done" hair, the tasteful and carefully applied makeup, the tight clothes and foot-binding shoes - for nine months. She'd really only wanted to do an experiment. Instead, her life - especially her views on what constitutes "liberation" - changed forever. Rooted in feminist theory and religious history, and guided by a snappy personal narrative, The Beauty Suit unpacks modern American womanhood: a landscape where the female body is still so often the battleground for male ideals and where we struggle with our rights as human beings to define and exercise our freedom.

In a series of 10 essays, spanning five centuries of history, beginning with the conquest of Mexico by Hermán Cortés and ending in 1992 San Francisco, Rodriguez explores the conflicts of race, religion, and cultural identity for Mexican-Americans across the landscape of his beloved California.

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

Love in the Age of Ecological Apolcalypse addresses an array of relationships in the Last Emergency and how one's relationship with oneself may enrich or impede interactions with all other beings. Drawing upon her deep experience as a life coach, Baker writes of the specific need to understand our key relationships in a society in collapse, and how to navigate through differing levels of acceptance of collapse, trauma, and grief.

The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America.

Before Harriet Tubman or Martin Luther King was identified with Moses, African Americans identified those who challenged racial oppression in America with Samson. In Black Samson: The Untold Story of an American Icon, Nyasha Junior and Jeremy Schipper tell the story of how this biblical character became an icon of African American literature.

One in eight Americans struggles with hunger, and more than 13 million children live in food-insecure homes. As Christians we are called to address the suffering of the hungry and poor: "For I was hungry, and you gave me food..." (Matthew 25:35). However, the problems of hunger and poverty are too large and too complex for any one of us to resolve individually. I Was Hungry offers not only an assessment of the current crisis but also a strategy for addressing it. Jeremy Everett, a noted advocate for the hungry and poor, calls Christians to work across ideological divides....

David Ireland, pastor of a multiracial megachurch in New Jersey and diversity consultant to the NBA, equips Christians to usher in a new era of racial reconciliation in One in Christ. Racial disharmony is tearing communities apart, both inside and outside the church. But Jesus Christ is, and was, a great reconciler. Warmth, regard, and respect emanated from His person toward others - all others. Part of this allure was the fact Jesus was comfortable in His skin. This made others who approached Him comfortable in their skin.

In It's Dangerous to Believe, Mary Eberstadt documents how people of faith - especially Christians who adhere to traditional religious beliefs - face widespread discrimination in today's increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions.

يرى المؤلف في كتابه هذا أن المشكلة ليست في الدين، إنما في ذلك التثبيت الذي يلقاه والذي يصبح به، ليس في تعاليمه الإيمانية فحسب، بل حتى من أكثر تعاليمه دنيوية، خارجاً عن الزمان والمكان، بحيث يصبح كممارسة معيقاً لأي تغير في الأوضاع السائدة، من هنا كانت في الماضي الثورات والإصلاحات الدينية، ولذلك الآن فصل الدين عن الدولة والسياسية والعالم، لكي لا يستغل، ولكي نتمكن من إقامة مجتمع عصري يتعايش فيه جميع أبناء الوطن بشتى دياناتهم، ولكي ترضى الحاجات الإنسانية على أفضل وجه، وفي مقدمتها حاجة بقاء الذات وحاجة الجنس، على طريق تحقيق سعادة الإنسان التي هي غاية ذاتها.

Ever since Jesus' commission to make disciples in his name, Christianity has transformed lives and the world at large. To those watching, it must have looked like an upstart religion led by a group of men, most of whom were martyred for their beliefs. The voice of secular culture today is no louder and no more indulgent than it was in those days. And yet much of the Western church has settled for becoming just another mass media market that's adding to the noise, instead of a movement that continues to turn the world upside down.