Sociology Religion

Silicon Valley is known for its lavish perks, intense work culture, and spiritual gurus. Work Pray Code explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life.

The Baby Boomers studied here, living in the UK and Canada, were the last generation to have been routinely baptized and taken regularly to mainstream, Anglican churches. So, what went wrong—or, perhaps, right? This study, based on in-depth interviews, is the first to offer a sociological account of the sudden transition from religious parents to non-religious children and grandchildren, focusing exclusively on this generation of ex-Anglican Boomers.

Jonathan Kozol's books have become touchstones of the American conscience. Unlike his previous books, however, Ordinary Resurrections is almost entirely narrative and takes us into the fascinating details of daily life as he has lived it with young children who befriended him over the course of several years. Like Amazing Grace, this book describes the children of New York's South Bronx, but it is a markedly different book in mood and vantage point.

Connecting our speed-obsession with today's global capitalism, Taylor composes a grand narrative showing how commitments to economic growth and extreme competition, combined with accelerating technological innovation, have brought us close to disaster. Psychologically, environmentally, economically, and culturally, speed is taking a profound toll on our lives.

On the street, every ballplayer has a story. Onaje X. O. Woodbine, a former streetball player who became an all-star Ivy Leaguer, brings the sights and sounds, hopes and dreams of street basketball to life. He shows that big games have a trickster figure and a master of Black talk whose commentary interprets the game for audiences. The beats of hip-hop and reggae make up the soundtrack, and the ballplayers are half men, half heroes, defying the ghetto's limitations with their flights to the basket.

It has become the prevalent view among sociologists, historians, and some theistic scientists that religion and science have never been in serious conflict. Some even claim that Christianity was responsible for the development of science. In a sweeping historical survey that begins with ancient Greek science and proceeds through the Renaissance and Enlightenment to contemporary advances in physics and cosmology, Stenger makes a convincing case that not only is this conclusion false, but Christianity actually held back the progress of science for 1,000 years.

Dr. William Lucius Hunter, MD (1850-1915) was a physician and a clergyman of the African Methodist-Episcopal Church. For his 1901 book Jesus Christ Had Negro Blood in His Veins, he researched Scripture in order to combat racial discrimination and abuse. He identifies the biblical Canaanites as having been Black and argues that several important Jewish figures and ancestors of Jesus had children by this group of people. Showing that David and Solomon married Black women, he contends that Jesus had Black ancestry dating back to Ham, the son of Noah.

In this provocative book, Mugambi Jouet describes why Americans are far more divided than other Westerners over basic issues, including wealth inequality, health care, climate change, evolution, gender roles, abortion, gay rights, sex, gun control, mass incarceration, the death penalty, torture, human rights, and war.

The Supreme Court has issued a decision, but that doesn't end the debate. Now that the Supreme Court has ruled, Americans face momentous debates about the nature of marriage and religious liberty. Because the Court has redefined marriage in all 50 states, we have to energetically protect our freedom to live according to conscience and faith as we work to rebuild a strong marriage culture.

In this brilliantly analytical yet personal book, nondemocratic societies are put under a microscope to reveal the mechanics of tyranny that sustain them. In exposing the inner workings of a "fear society", the authors explain why democracy is not beyond any nation's reach, why it is essential for our security, and why there is much that can be done to promote it around the world.

For a brief moment on December 27, 2007, life came to a standstill in Pakistan. Benazir Bhutto, the country's former prime minister and the first woman ever to lead a Muslim country, had been assassinated at a political rally just outside Islamabad. Back in Karachi--Bhutto's birthplace and Pakistan's other great metropolis--Rafia Zakaria's family was suffering through a crisis of its own: her uncle Sohail, the man who had brought shame upon the family, was near death.

Here is a revolutionary perspective on the relationship between religion and science that builds a bridge between people of all beliefs.

Bringt uns die Medizin das ewige Leben? Wollen wir das überhaupt? Während die Religion von jeher ein Leben nach dem Tod anbietet, hat die Heilkunde dafür keinen Plan. Deshalb lautet das oberste Gebot der Medizin: Der Tod muss um jeden Preis bekämpft, das Sterben mit allen Mitteln verzögert werden. Die Gesundheitsindustrie dominiert unser Leben von der Zeugung bis zum Tod. Nun erweiterte sie ihr Angebot von der Heilung zum Versprechen der ewigen Instandhaltung.

Twenty-seven-year-old Sarah Thebarge had it all - a loving boyfriend, an Ivy League degree, and a successful career - when her life was derailed by an unthinkable diagnosis: aggressive breast cancer. After surviving the grueling treatments - though just barely - Sarah moved to Portland, Oregon, to start over. There, a chance encounter with an exhausted African mother and her daughters transformed her life again.

Now in The Broken Hearth, William Bennett, America's foremost conservative spokesperson on matters of family values, presents a strong, well-reasoned, and informed defense of the traditional family.

Shishyashram, a community of Christians stewarding their skills and minds to glorify God, has the unique opportunity of reaching out to the red-light district of GB Road in New Delhi to share the love of Christ with the women who reside there. The Holy Spirit led us to go there and revealed to us how our Lord Jesus walked on this earth, choosing to meet people no one else wanted to see. If we were to follow in the steps of Jesus, then our path was destined to cross GB Road.

Post-religiosi, atei, materialisti: nell’infinita gamma degli atteggiamenti dell’Occidente secolarizzato verso la religione sembra manchi solo quello più semplice: credere. È ormai una scelta marginale, in via d’estinzione? Niente affatto, tanto è vero che il bisogno di Dio sembra tornare alla ribalta ovunque nel mondo, in modi anche drammatici. Perché? È opinione comune che la religione sia stata inventata dagli uomini per autoconsolarsi della propria condizione mortale.

Like many places, West Michigan has a long history of religious diversity. People of many faiths have lived in the community for years on end. Yet unlike many places in the US, their interfaith journey has been cultivated with purpose and intention, filled with thoughtful dialogue, and nourished by a curiosity to learn about one another.

A strange phenomenon has gripped Protestantism in recent decades: many of its best and brightest thinkers have converted to Roman Catholicism. Likewise, many earnest, normal believers have found Protestantism shallow in doctrine, history, ethics, and worship, and made the leap to Rome. How can Protestants make sense of this? In this short and penetrating book, originally published as a series of essays, Brad Littlejohn and Chris Castaldo insightfully diagnose the psychological, theological, and sociological factors behind Protestant conversions to Rome.

God at War explores the dark attraction between religion and warfare. Virtually every religious tradition leaves behind it a bloody trail of stories, legends, and images of war, and most wars call upon the divine for blessings in battle. This book finds the connection between religion and warfare in the alternative realities created in the human imagination in response to crises both personal and social.