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Marcus Garvey (1887-1940) was an orator of Black Nationalism, and founder of the Universal Negro Improvement Association and African Communities League. He advanced a Pan-African philosophy which inspired a global movement, known as Garveyism. This book, The Philosophy and Opinions of Marcus Garvey (1923) was compiled by his wife, Amy Euphemia Jacques Garvey, mainly from his speeches. Promoting unity between Africans and the African diaspora, he campaigned for an end to European colonial rule in Africa and encouraged the political unification of the continent.

One of the most important and controversial figures in the history of race relations in America and the world at large, Marcus Garvey was the first great black orator of the 20th century. The Jamaican-born African American rights advocated dismayed his enemies as much as he dazzled his admirers. Essential listening for students of African American history, this volume will also serve as a useful reference for anyone interested in the history of the civil rights movement.

Marcus Garvey (August 17, 1887-June 10, 1940) was a charismatic Jamaican-born political leader, publisher, journalist, entrepreneur, and orator. He organized the Universal Negro Improvement Association and African Communities League (UNIA-ACL) and acted as its president-general. In 1916, he moved to New York City where his prominence grew. By 1919, he was considered to be the "Black Moses", and he claimed a following of over 2 million people. This recording is from a speech he gave in the 1920s.

Marcus Mosiah Garvey Jr. (1887-1940) was a Jamaican political activist, publisher, journalist, entrepreneur, and orator. The Philosophy and Opinions of Marcus Garvey (1923) is a collection of his speeches, setting out his vision of a united Africa. As an early proponent of the Back-to-Africa movement, he encouraged a sense of pride and self-worth among Africans and the African diaspora. Garvey deplored the view of poverty as a virtue and encourages Blacks to be empowered in every sphere of their lives.

The Jamaican orator and entrepreneur Marcus Mosiah Garvey Jr. (1887-1940) preached success to the African diaspora. He believed that attaining economic, cultural, and political success would free African Americans in this life. Identifying integrity of character as the first step toward achievement, Garvey promoted capitalism as the means to establish African Americans as an independent group.  

Marcus Mosiah Garvey (1887 - 1940) was a Jamaican political activist, publisher, entrepreneur, and orator who founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for freedom and political recognition. He became a leading pan-Africanist in the United States, where he urged black Americans to return to Africa and preached solidarity among blacks around the world.

This fascinating distillation of a great leader's experience is published here.

Marcus Garvey (August 17, 1887 - June 10, 1940) was a charismatic Jamaican-born political leader, publisher, journalist, entrepreneur, and orator. He organized the Universal Negro Improvement Association and African Communities League (UNIA-ACL) and acted as its President-General. In 1916, he moved to New York City where his prominence grew. By 1919, he was considered to be the “Black Moses,” and he claimed a following of over two million people.

Marcus Garvey (August 17, 1887-June 10, 1940) was a charismatic Jamaican-born political leader, publisher, journalist, entrepreneur, and orator. He organized the Universal Negro Improvement Association and African Communities League (UNIA-ACL) and acted as its president-general. In 1916, he moved to New York City, where his prominence grew. By 1919, he was considered to be the "Black Moses", and he claimed a following of more than two million people.

Marcus Garvey's The Tragedy of White Injustice is a powerful indictment of white racism and colonialism. Garvey argues that the white race has a long history of oppressing and exploiting non-white people all over the world, and that white racism is not simply a matter of individual prejudice, but rather a deeply ingrained system of oppression that is maintained by white institutions and social structures.