Anthropology Science

Durante séculos, nossos ancestrais foram considerados primitivos e infantis, sendo divididos em duas categorias: iguais, livres e inocentes ou guerreiros e brutais. Com base no pensamento de Jean-Jacques Rousseau e de Thomas Hobbes, a ideia que perdurou ao longo dos anos foi a de que só poderíamos alcançar a civilização sacrificando essas liberdades ou domesticando nossos instintos mais básicos. O antropólogo David Graeber e o arqueólogo David Wengrow demonstram como essas teorias que emergiram no século XVIII foram uma reação à crítica feita por povos indígenas à sociedade europeia.

Bizarre illnesses and plagues that kill people in the most unspeakable ways. Obsessive and inspired efforts by scientists to solve mysteries and save lives. From The Hot Zone to The Demon in the Freezer and beyond, Richard Preston's best selling works have mesmerized readers everywhere by showing them strange worlds of nature they never dreamed of.

Imagine you were transported back in time to Medieval England and had to start a new life there. Without mobile phones, iPads, internet, and social media networks, when transport means walking or, if you're fortunate, horseback, how will you know where you are or what to do? Where will you live? What is there to eat? What shall you wear? All these questions and many more are answered in this new guidebook for time-travelers. This lively and engaging book will help the listener deal with the new experiences they may encounter and the problems that might occur.

La storia di come le reti di informazione hanno fatto e disfatto il nostro mondo, dall’autore del bestseller mondiale Sapiens. Negli ultimi centomila anni, noi Sapiens abbiamo accumulato un enorme potere. Eppure, nonostante tutte le nostre scoperte, invenzioni e conquiste, oggi ci troviamo in una crisi esistenziale. Il mondo è sull’orlo del collasso ecologico. La disinformazione dilaga. E ci stiamo buttando a capofitto nell’era dell’intelligenza artificiale, una nuova rete di informazioni che minaccia di annientarci. Perché siamo così autodistruttivi?

Nowhere is there another lab like Dr. Bill Bass's: on a hillside in Tennessee, human bodies decompose in the open air, aided by insects, bacteria and birds, unhindered by coffins or mausoleums. At the "Body Farm," nature takes its course, with corpses buried in shallow graves, submerged in water, concealed beneath slabs of concrete, locked in trunks of cars. As stand-ins for murder victims, they serve the needs of science, and the cause of justice.

Superior tells the disturbing story of the persistent thread of belief in biological racial differences in the world of science. If the vast majority of scientists and scholars disavowed these ideas and considered race a social construct, it was an idea that still managed to somehow survive in the way scientists thought about human variation and genetics. Dissecting the statements and work of contemporary scientists studying human biodiversity, Angela Saini shows us how, again and again, even mainstream scientists cling to the idea that race is biologically real.

Could “UFOs” and “aliens” simply be us, but from the future? This provocative new audiobook cautiously examines the premise that extraterrestrials may instead be our distant human descendants, using the anthropological tool of time travel to visit and study us in their own hominin evolutionary past.

Humans are the most inquisitive, emotional, imaginative, aggressive, and baffling animals on the planet. But how well do we really know ourselves? How to Be Animal rewrites the remarkable human story and argues that at the heart of our psychology is a profound struggle with being animal.

Sex, Time, and Power offers a tantalizing answer to an age-old question: Why did big-brained Homo sapiens suddenly emerge some 150,000 years ago? The key, according to Shlain, is female sexuality. Drawing on an awesome breadth of research, he shows how, long ago, the narrowness of the newly bipedal human female's pelvis and the increasing size of infants' heads precipitated a crisis for the species. Natural selection allowed for reconfiguration of hormonal cycles, entraining women with the periodicity of the moon - and imbuing women with the concept of time.

Une heure de promenade auditive dans les pas des anthropologues, en compagnie de Marie-Armelle Deguy, pour interroger nos sociétés humaines.

For most of human history, we were rural folk. Our daily lives were bound up with working the land, living within the rhythm of the seasons. And yet rural life is oddly invisible our historical records. The daily routine of the peasant, the farmer or the craftsperson could never compete with the glamour of city life, war and royal drama. Lives went unrecorded, stories untold. There is, though, one way in which we can learn about our rural past. The things we have left behind provide a connection that no document can match; physical artefacts are touchstones that breathe life into its history.

The Territorial Imperative is a work of wit, of literary wealth, of high adventure. The author draws on his inexhaustible knowledge of animal ways and takes his listeners on deep excursions into the ancient animal world, and on deep penetrations of the contemporary human wilderness.

Jessica Carew Kraft, an urban wife and mom of two, was rooted in the modern world, complete with a high-powered career in tech and the sneaking suspicion that her lifestyle was preventing her and her family from truly thriving. Determined to find a better way, Jessica quit her job and set out to learn about "rewilding" from people who reject the comforts and convenience of civilization by using ancient tools and skills to survive. Along the way, she found an entire community walking the path back from our technology-focused, anxiety-ridden way of life to a simpler, more human experience.

Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind ‘"incel" culture.

Moral relationships saturate the living world, and the line between the human and nonhuman is blurrier than we might think. Animals, Robots, Gods provides a bold new vision of ethics defined less by the individual mind or society and more by our interactions with those around us, whether they are the pets we keep, the gods we believe in, or the machines we endow with life.

Considéré comme l'héritier de Levi Strauss, Philippe Descola est l'un des grands anthropologues français du XXe siècle. Ses premiers travaux ont été menés en Équateur, auprès d'une tribu amazonienne, les Jivaros Achuar. Ce terrain l'amène à s'interroger sur l'opposition traditionnellement établie entre nature et culture.

While today’s business world is dominated by technology and data analysis, award-winning financial journalist and anthropology PhD Gillian Tett advocates thinking like an anthropologist to better understand consumer behavior, markets, and organizations to address some of society’s most urgent challenges.

Who changed the sex of God? This groundbreaking book proposes that the rise of alphabetic literacy reconfigured the human brain and brought about profound changes in history, religion, and gender relations. Making remarkable connections across brain function, myth, and anthropology, Dr. Shlain shows why pre-literate cultures were principally informed by holistic, right-brain modes that venerated the Goddess, images, and feminine values.

A giant of archaeology, Colin Renfrew has immeasurably improved our understanding of human history. In this passionately argued work, he offers a concise summary of prehistory - human existence that predates the development of written records - while challenging the very definition of prehistory itself.

For centuries, people who died destitute or alone were buried in potters’ fields—a Dickensian end that even the most hard-pressed families tried to avoid. Today, more and more relatives are abandoning their dead, leaving it to local governments to dispose of the bodies. Up to 150,000 Americans now go unclaimed each year. Who are they? Why are they being forgotten? And what is the meaning of life if your death doesn’t matter to others?