English Church History

Female habit carries with it a twofold idea - dress and ornament. By “dress” we mean what they call “womanly gracing”; by “ornament”, what it is suitable should be called “womanly disgracing”. The former is accounted (to consist) in gold, and silver, and gems, and garments; the latter in care of the hair, and of the skin, and of those parts of the body which attract the eye.

As persecutions in increasing number threaten us, so the more are we called on to give earnest thought to the question of how faith ought to receive them, and the duty of carefully considering it concerns you no less, who no doubt, by not accepting the Comforter, the guide to all truth, have, as was natural, opposed us hitherto in regard to other questions also.

The Middle Ages in Europe were some of the most precarious centuries in recorded history, bristling with war, excitement, and chaos. The Western Roman Empire had crumbled, territories were rapidly expanding, and heavy ploughs, hourglasses, spectacles, tidal mills, and more pioneering inventions were popping up across the continent. It was also a time of extreme prejudice, when women were treated as second-class citizens. Their only purpose in life was to procreate by the dozen.

The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth.

When Lalibela, Priest King of Ethiopia, is murdered at the hands of his jealous step-brother and step-sister, and buried in the cleft of a rock face, he has a vision of the Archangel Michael, who instructs him how to build ten churches. Lalibela must rise from the dead in order to fulfill his mission of building the ten rock-hewn churches.

Alice Spencer was born in 1560 to a family on the rise. Her grandfather had amassed a sizeable estate of fertile grazing land and made a small fortune in sheep farming, allowing him to purchase a simple but distinguished manor house called Althorp. With her sizable dowry, Alice married the heir to one of the most powerful aristocratic families in the country, eventually becoming the Countess of Derby. Though she enjoyed modest renown, it wasn’t until her husband’s sudden death that Alice and her family’s future changed forever.

The Founding of the American Republic is on trial. Critics say it was a poison pill with a time-release formula; we are its victims. Its principles are responsible for the country's moral and social disintegration because they were based on the Enlightenment falsehood of radical individual autonomy. In this well-researched book, Robert Reilly declares: not guilty. To prove his case, he traces the lineage of the ideas that made the United States, and its ordered liberty, possible. America's decline, he claims, is not to be discovered in the Founding principles, but in their disavowal.

From the first to the 21st century, here's all the Catholic history anyone can (or needs to) remember, with loads of laughs along the way.

Missionary Diplomacy illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power.

In World War II, over 12,000 Protestant ministers, Catholic priests, and Jewish rabbis left the safety of home to join the Chaplain Corps, following the armed forces into battle across Europe, Asia, North Africa, and the high seas. These are the personal stories of some of the bravest and most selfless men who served. All of them battled the pain of separation from their own loved ones as they gave some of the best years of their lives to keep the military personnel spiritually awake, morally fit—and prepared to make the journey from this world to the next without fear or despair.

In This Earthly Frame, David Sehat describes the making of American secularism through its most prominent proponents and most significant detractors. He shows how its foundations were laid in the US Constitution and how it fully emerged only in the 20th century.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

God's Country is the first book to tell the complete story of Christian Zionism in American political and religious thought - from the Puritans to 9/11. It identifies three sources of American Christian support for a Jewish state: 1. Covenant, or the idea of an ongoing relationship between God and the Jewish people, 2. Prophecy, or biblical predictions of return to the Promised Land, and 3. Cultural affinity, based on shared values and similar institutions.

From one of the leading historians of Christianity comes this sweeping reassessment of religious freedom, from the church fathers to John Locke. In the ancient world, Christian apologists wrote in defense of their right to practice their faith in the cities of the Roman Empire. They argued that religious faith is an inward disposition of the mind and heart and cannot be coerced by external force, laying a foundation on which later generations would build.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

In 1799, the papacy was at rock bottom: The Papal States had been swept away, and Rome seized by the revolutionary French armies. With cardinals scattered across Europe and the next papal election uncertain, even if Catholicism survived, it seemed the papacy was finished. In this gripping narrative of religious and political history, Paul Collins tells the improbable success story of the last 220 years of the papacy, from the unexalted death of Pope Pius VI in 1799 to the celebrity of Pope Francis today.

The idea of the United States as a Christian nation is a powerful, seductive, and potentially destructive theme in American life, culture, and politics. Many fundamentalist and evangelical leaders routinely promote this notion, and millions of Americans simply assume the Christian character of the United States.

Mission at Nuremberg is Tim Townsend's gripping story of the American Army chaplain sent to save the souls of the Nazis incarcerated at Nuremberg, a compelling and thought-provoking tale that raises questions of faith, guilt, morality, vengeance, forgiveness, salvation, and the essence of humanity.

Early Christians were called "heretics" and "atheists" when they denied the gods of Rome, in particular the divinity of the emperor and the statism he embodied in his personality cult. These Christians knew that Jesus Christ, not the state, was their Lord and that this faith required a different kind of relationship to the state than the state demanded. Because Jesus Christ was their acknowledged sovereign, they consciously denied such esteem to all other claimants. Today, the church must take a similar stand before the modern state.

Most of us have probably heard the story of how a German monk named Martin Luther nailed his Ninety-Five Theses to the door of a church. These Ninety-five Theses were essentially ninety-five complaints lodged against the Catholic Church. In those days, the Catholic Church was the big guy on the block when it came to religion.