International Studies

Apotheosis: The Journey to God is the foundational doctrine for illuminism, the religion of the new age. Apotheosis is a truthful exposition on the condition of mankind and offers the road of illumination, with an ultimate goal of apotheosis as the answer. Proven scientific and spiritual concepts are discussed as being the guidelines of this new religion.

The modern world has been marked by a series of immense social revolutions that have transformed the states where they happened. In 1979, American sociologist Theda Skocpol published States and Social Revolutions and examined three of these uprisings: in France at the end of the 18th century, then in Russia and in China in the first half of the 20th century. She pinpointed a number of common factors that affected each of these countries at the time revolution happened.

Although it is nearly 1,500 years old, The Rule of St. Benedict remains one of the most influential texts in the Western monastic movement. It offers a unique insight into the early development of Christian monasticism as monks secluded themselves from the world to fulfil religious vows. For believers, it continues to offer guidance about incorporating meditation and prayer into devotions, the quiet times of reflection when the focus is on God, through prayer or Bible study.

Nigerian novelist and professor Chinua Achebe was acutely conscious that Western views of Africa were inevitably the views of a culture that assumed itself superior. When confronted by what it took to be an inferior culture, the West identified itself as better - materially, intellectually, even spiritually. Achebe believed that even as original and subtle a work as Joseph Conrad's Heart of Darkness - a novel seen by many as a criticism of colonialism and one that Achebe admired stylistically - reflected these assumptions.

Famous as an accomplished poet, T. S. Eliot was also the author of some highly important literary criticism. First published in 1920, The Sacred Wood collects 13 of Eliot's early critical essays. He intended them to be a statement of his principles for literary achievement. These concepts - and the works that Eliot wrote after setting out his principles - inspired many major poets of the twentieth century. Some wanted to imitate him, while many others looked to disagree with him.

A self-educated man, Eric Hoffer was most likely born in 1898. He wrote in his spare time after doing shifts on the San Francisco docks, where he continued to work, even after becoming a successful author. Hoffer began writing The True Believer in the 1940s, as Nazism and fascism spread across Europe. Most analysts who were trying to work out how these movements became so powerful focused on their leaders and the ideas they trumpeted.

When Charles P. Kindleberger's Manias, Panics, and Crashes: A History of Financial Crises was first published in 1978, the world was entering a new period of global economic turbulence. Established economists based their analyses on the assumption that investors act rationally, and these economists often communicated their ideas with dry, technical language. Kindleberger rebelled against convention. Using a more literary and descriptive style, he came up with a new view.

Arguing first that what might be termed a morally good action is one that increases the general sum of happiness in the world, Mill then says that general principles of justice should be based on this idea. Therefore, in life, there is no conflict between what is just and what is morally right. Mill published Utilitarianism toward the end of a lifetime spent as a moral philosopher, political activist, and social reformer.

Philosopher Judith Butler's 1990 work, Gender Trouble, shook the foundations of feminist theory and changed the conversation about gender. While many thinkers already accepted that "gender" was a category constructed by society rather than defined by one's genitalia, Butler went further and argued that gender is performative - it exists only in the acts that express it. Society determines that wearing makeup is "feminine" - but some men wear makeup. Are they "women"?

In 1963's The Feminine Mystique, she identified "the problem that has no name" afflicting women pressured to devote themselves to domestic life. After World War II, society fostered the idea that women wanted different things from men - namely, to run homes and live through the achievements of their husbands and children. In reality, rigid gender roles left housewives frustrated and depressed and caused tensions both in their marriages and in how couples raised their children.

Because the potential returns appear to be greater in poorer countries than in the developed world, modern economic theory implies that rich countries should continually invest in poor countries until returns balance out. In fact, this doesn't happen. Economist Robert E. Lucas Jr. asks why in his groundbreaking 1990 article, "Why Doesn't Capital Flow from Rich to Poor Countries?" The question has become known as the Lucas paradox. Lucas analyzes this, focusing especially on the role of human capital.

Philosopher Mary Wollstonecraft's 1792 work A Vindication of the Rights of Woman is a key text in the development of what we now know as feminism. Written in the atmosphere created by the French Revolution, which made radical change seem possible, Wollstonecraft's work challenges the idea that society's oppression of women is entirely natural. While her male contemporaries happily argued for the fundamental freedoms of all men, few were interested in extending these revolutionary rights to women.

Note: This is a summary and analysis of the book and not the original book. With 1962's Centuries of Childhood: A Social History of Family Life, Philippe Ariès didn't just produce the first history of childhood. He also helped popularize the idea that history should focus on ordinary people. Studying the demographic and cultural evolution of modern society was his life's work, and this book was his most significant contribution.

The ideas set out by American international relations expert Robert O. Keohane in 1984's After Hegemony have had a huge impact on policy debates over the last three decades, both in political circles and in academia. Hegemony means the social, cultural, ideological or economic influence of one dominant group. Contemplating a post-Cold War world half a decade before the Berlin Wall fell, Keohane asks if international cooperation can survive in the absence of a single superpower.

Ferdinand de Saussure's Course in General Linguistics was first published in 1916, three years after his death. The book aims to explain Saussure's theory that all languages share an underlying structure, and that this underlying structure is the same, regardless of historical or cultural context. Although the book marked a break with the traditional, history-focused study of linguistics of the time, Saussure still uses examples based on more traditional studies.

In her 1983 book, Natalie Zemon Davis, a historian with a special interest in gender studies, examines the role of Martin Guerre's wife Bertrande in their fraudulent marriage. Davis argues that Bertrande plays a key part in the deceit and readily goes along with it. Her book helped spur a shift in the way historians viewed past events generally, and the role of women in a period where documentary evidence was lacking. She daringly used her imagination to reinterpret the story.

The emergence of China as a major player on the international stage is one of the most significant developments in contemporary geopolitics - the study of the effects of geography (both human and physical) on international relations. Kang's call for understanding of and engagement with China, rather than containment and confrontation, makes China Rising a "must-listen" for anyone interested in international politics.

In her 1958 work, political theorist Hannah Arendt asks two fundamental questions: "Under what conditions do politics emerge?" and "Under what conditions can politics be eliminated?" In searching for answers she turns some long-established thinking on its head. Ancient political philosophers such as Plato and Aristotle believed that a life spent thinking was more important than an active life of labor, work, and action. But Arendt argues that political action is every bit as important as political thinking.

Published in 1938, Cyril Lionel Robert (C. L. R.) James' The Black Jacobins is the little-known story of the only successful slave revolution known in history. It was this 12-year struggle of the African slaves in the French colony of San Domingo that led to the establishment of the Republic of Haiti in 1804. The uprising was inspired by the ideals of the French Revolution that had begun in 1789, just two years before, and in this work James goes to great lengths to show the relationship between the two upheavals.

Michael R. Gottfredson and Travis Hirschi's 1990 work, A General Theory of Crime, assessed contemporary work in criminology, while also introducing a new, comprehensive theory of crime. At the time, researchers tended to focus on environmental factors that led to crime, not on the criminals themselves. Additionally, crime researchers came from different disciplines and inclined towards thinking about crime only from their particular perspective. This meant ideas about what caused crime, and how to prevent it, were often in conflict.