Judaism Study Bible

This is volume one of the Bible Magick series. In this book we will discuss magick and some of its uses in the Bible. Often we are told that magick and the teachings of the Bible don't mix. We are warned time and time again that if we use magick we are breaking God's law. In this book, I will show you clearly that magick has been used in the Bible by divine command. This book is not a book on how to perform Bible magick, but rather that there is such a thing as Bible magic.

The JPS TANAKH: The Jewish Bible, audio version, is a recorded version of the JPS TANAKH, the most widely read English translation of the Hebrew, or Jewish, Bible. Produced and recorded for The Jewish Publication Society (JPS) by The Jewish Braille Institute (JBI), this complete, unabridged audio version of the Book of Numbers features over two-and-a-half hours of readings by two narrators.

The JPS TANAKH: The Jewish Bible, audio version, is a recorded version of the JPS TANAKH, the most widely read English translation of the Hebrew, or Jewish, Bible. Produced and recorded for The Jewish Publication Society (JPS) by The Jewish Braille Institute (JBI), this complete, unabridged audio version of the Book of Leviticus features over two hours of readings by two narrators.

Winner of the John W. Kluge Prize for Lifetime Achievement in the Human Sciences, Jaroslav Pelikan is Professor Emeritus of history at Yale University and past president of the American Academy of Arts and Sciences. This examination of the history of the Bible reflects half a century of study and research by the author. In Whose Bible Is It?, Pelikan traces the transformation of the Bible from its earliest oral traditions to its modern forms.

We are witnessing things today that the prophets of Israel longed to see. God is fulfilling his word in our generation! If you want to understand what God is doing in these last days, you must understand what he is doing with Israel. It is here that the Bible's prophecies regarding the end of the age will all unfold.

The first person ever to complete the perilous 10,000 mile journey across the inscrutable desert landscape of the Middle East, Bruce Feiler, a fifth generation Southern Jew, embarks upon a quest to reconnect with the stories of the Bible, and uncover fresh answers to profound questions.

In The Bible Jesus Read, Yancey challenges the perception that the New Testament is more important than the Old. Writing with keen insight into the human condition and God’s provision for it, he sets off on a personal journey through the parts we most like to keep at arm’s length—Job, Deuteronomy, Psalms, Ecclesiastes, and the Prophets—and he asks us to bring our own questions, concerns, and our openness to the wonders of God.

Legendary actor James Earl Jones lends his eloquent voice to this dramatic version of one of the most popular stories of all time, with a dynamic, breathtaking score composed, produced, and performed by Grammy-winner Stewart Copeland (of The Police).

The JPS TANAKH: The Jewish Bible, audio version, is a recorded version of the JPS TANAKH, the most widely read English translation of the Hebrew, or Jewish, Bible. Produced and recorded for The Jewish Publication Society (JPS) by The Jewish Braille Institute (JBI), this complete, unabridged audio version of the Book of Jeremiah features over four hours of readings by three narrators.

In the book of Genesis, God bestows a new name upon Abram - Abraham, a father of many nations. With this name and his covenant, Abraham would become the patriarch of three of the world's major religions: Judaism, Christianity, and Islam. Connected by their mutual - if differentiated - veneration of the one God proclaimed by Abraham, these traditions share much beyond their origins in the ancient Israel of the Old Testament. This Very Short Introduction audiobook explores the intertwined histories of these monotheistic religions.

When it comes to queens in the Bible, we know the good one, Queen Esther, and the bad one, Queen Jezebel. But what about the wise one, the queen of Sheba? This wealthy royal from antiquity who longed to observe for herself the wisdom of Solomon offers a storehouse of treasures for her modern sisters, showing us how to seek truth, ask the right questions, keep an open mind, give generously, and honor God above all.

The Bible is the most influential book in Western history. As the foundational text of Judaism and Christianity, the Bible has been interpreted and reinterpreted over millennia, utilized to promote a seemingly endless run of theological and political positions. Adherents and detractors alike point to different passages throughout to justify wildly disparate behaviors and beliefs. Translated and retranslated, these texts lead both to unity and intense conflict.

This book explores the concept of prophecy in Judaism as defined by two great figures of Jewish history. Moses Maimonides and Abraham Joshua Heschel are two influential scholars who have impacted the many streams of Judaism. A simplistic dichotomy could be made between their two perspectives labeling Maimonides as a rational philosopher and Heschel as a mystical one. Both the study of Jewish prophecy and the approaches of both of the scholars are complex topics, but not impossible to decipher. The nature of revelation is also part of this discussion.

Was God being ironic in commanding Eve not to eat fruit from the tree of wisdom? Carolyn J. Sharp suggests that many stories in the Hebrew Scriptures may be ironically intended. Deftly interweaving literary theory and exegesis, Sharp illumines the power of the unspoken in a wide variety of texts from the Pentateuch, the Prophets, and the Writings. She argues that reading with irony in mind creates a charged and open rhetorical space in the texts.

At a moment when the world is asking, "Can the religions get along?" one figure stands out as the shared ancestor of Jews, Christians, and Muslims. One man holds the key to our deepest fears and our possible reconciliation. Abraham.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery, masters could beat their slaves, creditors could carry off children for failure to repay a debt, and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?

The JPS TANAKH: The Jewish Bible, audio version, is a recorded version of the JPS TANAKH, the most widely read English translation of the Hebrew, or Jewish, Bible. Produced and recorded for The Jewish Publication Society (JPS) by The Jewish Braille Institute (JBI), this complete, unabridged audio version of the Book of Isaiah features over three-and-a-half hours of readings by two narrators.

The Ten Commandments are the first direct communication between a people and God. Designed to elevate our lives above mere frantic, animal existence to the sublime levels humanity is capable of experiencing, they are the blueprint of God's expectations of us and his plan for a meaningful, just, loving, and holy life. Each commandment asserts a principle, and each principle is a moral focus point for real-life issues relating to God, family, sex, work, charity, property, speech, and thought.

First published in 1976, The Cambridge Liturgical Psalter is a modern English-language version of "The Book of Psalms", prepared for public and private worship by a panel of eight Hebrew specialists drawn from various Christian traditions, working over a period of six years and in collaboration with a single literary scholar who was conversant with the long tradition of translations into English of this ancient Biblical text.

In A Stranger in Jerusalem, Trevan Hatch attempts to situate the stories about Jesus within their Jewish context. Jesus was a Jew, his friends were Jews, his first followers were Jews, he studied the Hebrew Scriptures (either orally or from texts), he worshiped in the synagogue, and he occasionally traveled to Jerusalem to observe the Israelite festivals. Hatch illustrates that Jesus does not seem to have rejected Judaism or acted as a radical outsider in relation to his Jewish peers, but rather, he worked within a Jewish framework.