Social Science Anthropology

Every get the feeling that your company culture is completely insane? That your organisation is inherently dysfunctional and seems to emphasize pointless drama over getting work done? The good news is that you’re right: Your company’s culture is screwed up. The bad news is that most everyone else’s company culture is throwing sparks too. Culture is the product of the people that you work with, and people are...really quite interesting, given all the ways that well-meaning people can screw things up.

Throughout the centuries, the Amazon has yielded many of its secrets, but it still holds a few great mysteries. In 1996 experts got their first glimpse of one: a lone Indian, a tribe of one, hidden in the forests of Southwestern Brazil. Previously uncontacted tribes are extremely rare, but a one-man tribe was unprecedented. And like all of the isolated tribes in the Amazonian frontier, he was in danger.

Prehistoric World Cultures provides a broad overview of world prehistory while highlighting significant events, developments, and cultures through time. Organized chronologically and geographically, it gives students a clear understanding of changes through time from the evolution of our species to the development of complex civilizations.

La historia evolutiva del ser humano es relativamente reciente, nace en el S. XIX con la teoría de la evolución de Darwin, además ha tenido que sortear no pocos obstáculos doctrinales, ha tenido que chocar con los más aferrados dogmas religiosos y con las teorías científicas más reaccionarias.

Big Bone Lick: The Cradle of American Paleontology recounts the rich history of the fossil site that gave the world the first evidence of the extinction of several mammalian species, including the American mastodon. Big Bone Lick has played many roles: nutrient source, hallowed ground, salt mine, health spa, and a rich trove of wonders. Stanley Hedeen presents a comprehensive narrative of Big Bone Lick from its geological formation forward, explaining why the site attracted animals, regional tribespeople, European explorers and scientists, and eventually American pioneers.

Finding from my own personal experience how troublesome it is to hunt through piles of dusty old volumes, I have decided to make a small selection of these papers which I consider are not only rare and very interesting, but which also give an insight into the varied activities and achievements of Burton’s crowded life. It will, I think, be realized that such a volume as this will not be superfluous, for, apart from saving people an enormous amount of trouble, it will give them further insight into the life-work of one of the greatest men of the Victorian era.

Based on two years of fieldwork and interviews with 71 Midwestern Americans, the Waskuls' book is a reflexive ethnography that examines how people experience ghosts and hauntings in everyday life. The authors explore how uncanny happenings become ghosts and the reasons people struggle with or against a will to believe. They present the variety and character of hauntings and ghostly encounters, outcomes of people telling haunted legends, and the nested consequences of ghostly experiences.

In this powerful classic, the eminent Swiss philosopher Max Picard argues that though the “flight from God” is not a phenomenon unique to this age, man has nevertheless put himself and society in an extremely dangerous situation with the progressive secularization of Western culture. In the age of faith, Picard says, a man had to make a conscious decision to separate himself from the world of faith. Today, the world, not just the individual, is in flight, and men must extricate themselves from modernity and make a deliberate decision to find and affirm faith.

While death is a natural event, modern end-of-life experiences are shaped by new medical, demographic, and cultural trends. People who are dying are kept alive, sometimes against their will or the will of their family, with powerful medications, machines, and "heroic measures".

At first glance, the events in this book may seem equal parts science fiction and legal thriller. Unfortunately, this is a true story of blinding greed, cruel deceit, unfortunate circumstance, and powerful human tragedy. It has villains and heroes, but it does not yet have a good ending. It is the story of asbestos in America.

Frustrated by her students' performance, her relationships with them, and her own daughter's problems in school, Susan D. Blum, a professor of anthropology, set out to understand why her students found their educational experiences at a top-tier institution so profoundly difficult and unsatisfying. Through her research and in conversations with her students, she discovered a troubling mismatch between the goals of the university and the needs of students.

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?

Este é um audiolivro necessário, especialmente quando pululam nas redes sociais “sábios” com respostas prontas para todos os problemas do país e do mundo, com base em fé ideológica, religiosa ou de qualquer outra espécie. Hélio Schwartsman, filósofo e jornalista da Folha de S. Paulo, não tem, é claro, todas as respostas, mas formula perguntas com muita perspicácia.

The use of hallucinogenic substances like peyote and desert tobacco has long played a significant role in the spiritual practices and traditions of Native Americans. While the majority of those practices are well documented, the relationship between entheogens and Native Americans of the Southeast has gone largely unexplored.

Questo libro trova un degno posto all'interno del panorama della letteratura e dell'insegnamento grazie alle parole e alle espressioni che gli donano...

In seinen Aufsätzen Ausführung der Dreigliederung des sozialen Organismus aus den Jahren 1919/20 reagierte Steiner, wie schon in seinen "Kernpunkten der sozialen Frage", auf die Krise des modernen Bewusstseins, die in den gesellschaftlichen Konflikten des frühen 20. Jahrhunderts sowie im Ersten Weltkrieg ihren destruktiven Ausdruck gefunden hat. Er schlägt einen spirituell begründeten Ansatz zur Lösung der sozialen Frage vor, der als ein dritter Weg zwischen Sozialismus und Kapitalismus verstanden werden kann.

A study into the customs and practices of indigenous peoples in the Americas, Montaigne delves into the concept of ‘civilisation’, contrasting the behaviour of so-called ‘barbarians’ with Western society. He challenges the idea that European values are superior, understanding the practices of the Tupinambá people and arguing that the horrors inflicted by the soldiers of Portugal on their enemies at the time are – in many ways – far worse. It remains a persuasive and compelling argument for cultural relativism. This audiobook edition is expertly narrated by Malk Williams.

Existe uma forma de leveza e de graça no simples fato de existir, que vai além das ocupações, dos sentimentos poderosos e dos engajamentos políticos. É sobre isso que este livro fala. Sobre esse pequeno plus que nos é dado a todos: O SAL DA VIDA. Nesta meditação, nesta espécie de poema em prosa em homenagem à vida, totalmente íntimo e sensorial, a renomada antropóloga Françoise Héritier vai atrás das pequenas coisas agradáveis (às vezes nem tanto) às quais aspira o mais profundo do nosso ser.

An evolutionary psychologist traces the roots of political divisions back to our primate ancestors and male-dominated social hierarchies. Through the lens of evolutionary science, this book offers a novel perspective on why we hold our political ideas and why they are so often in conflict.

In How War Began, author Keith F. Otterbein draws on primate behavior research, archaeological research, data gathered from the Human Relations Area Files and a career spent in research and reflection on war to argue for two separate origins. He identifies two types of military organization: one which developed two million years ago at the dawn of humankind, wherever groups of hunters met and a second which developed some 5,000 years ago, in four identifiable regions, when the first states arose and proceeded to embark upon military conquests.