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Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

Biblical womanhood - the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers - pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It was born in a series of clearly definable historical moments.

C.S. Lewis noted that the church has a problem: Whenever Christians are brainstorming together about who Jesus is and who we are, we go out and read mostly people who agree with us, or who live in our same time and place. It's hard to separate the cultural wheat from the chaff. But what happens when we do read people's answers to Jesus's question from the past lives and places of the church--people who may be wholly unlike us? Who is Jesus? What is he like? And who am I, encountering Jesus?

A feminilidade bíblica—a crença de que Deus criou as mulheres para serem esposas submissas, mães virtuosas e donas de casa alegres—permeia o cristianismo. Esse conjunto de expectativas molda a vida cotidiana das mulheres cristãs, desde suas escolhas de carreira, passando pelos papéis que assumem na igreja até as dinâmicas de seus relacionamentos. No entanto, a feminilidade bíblica não é nada bíblica, argumenta a historiadora e acadêmica Beth Allison Barr. Pelo contrário, ela afirma que essa concepção foi construída e moldada historicamente.