Showing results by narrator "Matthew Schmitz" in All Categories

The Ten Principal Upanishads is a version of the Upanishads translated by Irish-poet W. B. Yeats and the Indian-born mendicant-teacher Shri Purohit Swami. The translation process occurred between the two authors throughout the 1930s, where the book was published in 1938. It is one of the final works of W. B. Yeats.

This is G.R.S. Mead's translation of the Pistis Sophia, the most extensive Gnostic scripture available until the discovery of Nag Hammadi texts in 1945. The Pistis Sophia is a startling blend of primitive Christianity and Hellenic Paganism, with other elements such as reincarnation, astrology, mystery religion and Hermetic magic.

When Dion Fortune wrote Aspects of Occultism, "occultism" was an umbrella word used to describe hidden lore, secret traditions, and arcane knowledge. Today, when the word "occult" is often confused for "cult," and all its negative aspects, Fortune's essays would be better referred to as "esoteric studies."

In this controversial book, Kersey Graves presents a historical and comparative analysis of the concept of Satan in various religious traditions. The book explores the origins of the devil figure, tracing its roots in ancient mythologies and religious beliefs. "The Biography of Satan" challenges conventional religious interpretations and sheds light on the diverse and evolving perceptions of evil and temptation throughout human history.

The Conference of the Birds or Speech of the Birds is a Persian poem by Sufi poet Farid ud-Din Attar, commonly known as Attar of Nishapur. The title is taken directly from the Qur'an, 27:16, where Sulayman and Dāwūd are said to have been taught the language, or speech, of the birds.

Jung's primary concern in Flying Saucers is not with the reality or unreality of UFOs but with their psychic aspect. Rather than speculate about their possible nature and extraterrestrial origin as alleged spacecraft, he asks what it may signify that these phenomena, whether real or imagined, are seen in such numbers just at a time when humankind is menaced as never before in history. The UFOs represent, in Jung's phrase, "a modern myth."

The Six Keys of Eudoxus is a short but important manuscript within alchemy. Ascribed to an ancient philosopher, it dates to the Renaissance and describes a simplistic set of methods by which alkahest and the philosopher's stone can be made.

"The Crawling Chaos" is a short story by American writers H. P. Lovecraft and Winifred V. Jackson, first published April 1921 in the United Cooperative. As in their other collaboration, "The Green Meadow", the tale was credited to "Elizabeth Berkeley" (Jackson) and "Lewis Theobald, Jun" (Lovecraft). Lovecraft wrote the entire text, but Jackson is also credited since the story was based on a dream she experienced.

"The golden tractate" (Aureus) by Hermes Trismegistus is a classic text of Hermetic and ancient Philosophy about natural and divine magic; it will strongly influence the later Alchemic literature. The Golden Tractate of Hermes, first created in the Renaissance and rendered into English in 1850, is one of a number of texts from its era attempting to explain alchemy, along with the works of Pontanus and Artephius.

Brought to you by Altrusian Grace Media and narrated by Matthew Schmitz."Kīmīyā-yi Sa'ādat, English: The Alchemy of Happiness/Contentment, is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Muslim author, often regarded as one of the greatest systematic thinkers and mystics of Islam, in Persian. The Kimiya-yi Sa'ādat was written towards the end of his life shortly before 499 AH/1105 AD.

The Sword of Welleran and Other Stories is the third book by Anglo-Irish fantasy writer Lord Dunsany, considered a major influence on the work of J. R. R. Tolkien, H. P. Lovecraft, Ursula K. Le Guin, and others. It was first published in hardcover by George Allen & Sons in October 1908, and has been reprinted a number of times since. Issued by the Modern Library in a combined edition with A Dreamer's Tales as A Dreamer's Tales and Other Stories in 1917.

Symbology Of The Christ Blood - Frederick K. Davis - Full Esoteric Occult essay. Originally published in Azoth Magazine in 1920, Davis writes about the modern profaned nature of blood symbolism and how we might redeem that symbolism through the recognition of the divine Father/Mother, resulting in becoming 'whole' through the divine Son (or Principal). This audiobook contains elements of Gnosticism, Alchemy, and Christian Occultism.

The Turba Philosophorum, also known as Assembly of the Philosophers, is one of the oldest European alchemy texts, translated from the Arabic, like the Picatrix. It is considered to have been written c. 900 A.D.

One of the greatest thinkers on the origins of Christianity and a renowned expert on Gnostic and Hermetic literature presents, in this snug volume first published in 1907, the lost teachings of Jesus. Not found in the canonical Gospels and, indeed, frequently dismissed as blasphemous or heretical or "reworked" by later editors to comply with perceived tradition, this beautiful hymn is not just of interest to Christian mystics but to anyone who values wise words well spoken. For those interested in mysticism, Gnosticism, and esoteric traditions.

This is an ancient alchemy manuscript. Artephius (Artefius) (c. 1150) is a writer and alchemist to whom a number of alchemical texts are ascribed. Alchemical pseudepigraphy makes it difficult to identify who the historical Artephius may have been. His identity remains an open question. As The Secret Book of Artephius was respected and mentioned by Roger Bacon many times, Artephius' writing and alchemy is dated to around 1150.

Northcote Thomas provides an lengthy study of the history and practice of crystal gazing. He covers techniques for scrying utilizing a crystal sphere as an aid in clairvoyance and obtaining visions. A chapter on the incantation or "call" is included. In additional to practical techniques, the work covers the crystal ball's history. Thomas spends two chapters in an in depth discussion of Egyptian scrying. An early work on the subject, originally published in 1905.

For long I have been spending much of my time in a world of great beauty of thought and purity of feeling, created by the devotion and intelligence of one of the many theosophical fraternities of the ancient world. They called themselves disciples of Thrice-greatest Hermes, and sometimes spoke of their faith as the Religion of the Mind. They were prior to and contemporary with the origins and earliest centuries of Christianity, and they lived in Egypt.

In the same way, to reach one's khudi or rooh, one needs to go through multiple stages which Iqbal himself went through, a spiritual path which he encourages others to travel. He notes that not all seeds reach the level of fragrance. Many die along the way, incomplete. In the same way, few people could climb this Mount Everest of spirituality—most get consumed along the way by materialism.

Dion Fortune is acknowledged as one of the most knowledgeable and level-headed writers on esoteric matters. In Sane Occultism, she is adamant that magic and occult studies, though often dealing with unseen forces, must still be grounded in reason, and she explains how claims of psychic ability and past lives can, and should, be verified. The book covers a vast swath of topics, from meditation and psychism, through numerology and astrology, to such "black" occult practices as psychic vampirism, blood sacrifice, and other aspects of the Left-Hand Path.

This book having worth enough in itself needs not my commendation, this author in his lifetime being an eminent physician and most able philosopher as the discourse itself can best testify. The author builds on good principles, so that his theory is as true as it is plausible; and I presume he aimed at nothing more, leaving all particulars and their application to the industry of his listeners. He is sometimes pleased to descend to examples, but to such only as are natural, and they indeed are good to teach but hard to imitate. We see not all that nature does.