Biblical Hebrew Bible

Was God being ironic in commanding Eve not to eat fruit from the tree of wisdom? Carolyn J. Sharp suggests that many stories in the Hebrew Scriptures may be ironically intended. Deftly interweaving literary theory and exegesis, Sharp illumines the power of the unspoken in a wide variety of texts from the Pentateuch, the Prophets, and the Writings. She argues that reading with irony in mind creates a charged and open rhetorical space in the texts.

The Epistle to the Hebrews: Christ Is Superior in Every Way-Foundation to Persevere in Biblical Faith is a Doxological Reformed exposition of the central themes of Hebrews and the hope of salvation in its fullest sense. This commentary is written for those seeking to build on a strong and lasting foundation to advance the work of the kingdom of God. It is for those who understand the good as the knowledge of God through the work of dominion in providence.

Shalom, friends! Let's start a journey. A journey into the incredible and fascinating world of Biblical Hebrew. What would it be like to speak the language of Adam and Eve, Moses and Joshua, King David, Daniel, Isaiah, Jeremiah, Ezekiel, and Yeshua (Jesus)? Yes Yeshua! When Yeshua told the little girl to get up, he said "Talitha Kum" (Mark 5:41). When he shouts from the stake, he says "Eloi Eloi Sabachthani" (Mark 15:34). That's Hebrew, friends.

Beyond the familiar lions' den and fiery furnace, much of the book of Daniel seems baffling to modern readers. The first half recounts stories full of ancient Near Eastern protocol and imperial court drama; the second half features apocalyptic visions of monstrous beasts and cosmic conflict. Many Christians misunderstand or simply avoid the book. But failing to read Daniel well means missing a critical part of God's message to us.

In this updated edition of the popular textbook An Introduction to the Old Testament, Walter Brueggemann and Tod Linafelt introduce the listener to the broad theological scope of the Old Testament, treating some of the most important issues and methods in contemporary biblical interpretation. This clearly written textbook focuses on the literature of the Old Testament as it grew out of religious, political, and ideological contexts over many centuries in Israel's history.

How the Bible Actually Works makes clear that there is no one right way to read or listen to the Bible. Moving us beyond the damaging idea that “being right” is the most important measure of faith, Enns’ freeing approach to Bible study helps us to instead focus on pursuing enlightenment and building our relationship with God - which is exactly what the Bible was designed to do.

God's identity is beyond what we could ever fully express in human words. But Scripture uses one particular word to describe the distinctiveness of God's character: the Hebrew word hesed. Hesed is a concept so rich in meaning that it doesn't translate well into any single English word or phrase. Michael Card unpacks the many dimensions of hesed, often expressed as lovingkindness, covenant faithfulness, or steadfast love. He explores how hesed is used in the Old Testament to reveal God's character and how he relates to his people.

Walton and Walton offer in The Lost World of the Torah a restorative vision of the ancient genre of instruction for wisdom that makes up a significant portion of the Old Testament. In the ancient Near East, order was achieved through the wisdom of those who governed society. The objective of torah was to teach the Israelites to be wise about the kind of order needed to receive the blessings of God's favor and presence within the context of the covenant. Here listeners will find fresh insight on this fundamental genre of the Old Testament canon.

When you think of a son trudging uphill, carrying wood for his own sacrifice because his father has decided to give him up to death, what biblical event does this bring to mind? Is it Abraham and Isaac in Genesis 22, or is it Christ's passion in the Gospels of Matthew, Mark, Luke, and John? The kinship between these two stories is deeper than mere coincidence, and the similarities don't end there. In fact, Murray argues that Christ isn't just present in the story of Abraham and Isaac - he's present on every page of the Old Testament.

How can an evangelical view of Scripture be reconciled with modern biblical scholarship? In this book Peter Enns, an expert in biblical interpretation, addresses Old Testament phenomena that challenge traditional evangelical perspectives on Scripture. He then suggests a way forward, proposing an incarnational model of biblical inspiration that takes seriously both the divine and the human aspects of Scripture.

Over 250,000 copies sold in print. This anniversary edition celebrates fifty years of Whitcomb and Morris's biblically based system of creationism and catastrophism that unifies and correlates scientific data from early earth history—a modern creationist classic.

The translation of the Hebrew Scriptures is both immensely important and challenging. It's vital because it allows billions of people who do not read or understand Hebrew to engage with the Hebrew Scriptures. However, capturing the full meaning of the original language is a complex and sometimes impossible task.

Womanist Midrash is an in-depth and creative exploration of the well- and lesser-known women of the Hebrew Scriptures. Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East.

Brennan W. Breed claims that biblical interpretation should focus on the shifting capacities of the text, viewing it as a dynamic process rather than a static product. Rather than seeking to determine the original text and its meaning, Breed proposes that scholars approach the production, transmission, and interpretation of the biblical text as interwoven elements of its overarching reception history.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery, masters could beat their slaves, creditors could carry off children for failure to repay a debt, and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?

It’s not often that you come across a document of such religious and historical importance as The Septuagint Genesis – in fact its significance would be hard to overstate. But what is the Septuagint? Well, its name refers to the “seventy’ (actually 72) translators – six from each tribe of Israel – who translated the Hebrew Scriptures into Greek, the primary language of Jews in Egypt at the time. This, the oldest and arguably most important translation, was the version of The Bible that Jesus himself would have read – and the one from which almost all the New Testament’s writers were quoting.

Before Harriet Tubman or Martin Luther King was identified with Moses, African Americans identified those who challenged racial oppression in America with Samson. In Black Samson: The Untold Story of an American Icon, Nyasha Junior and Jeremy Schipper tell the story of how this biblical character became an icon of African American literature.

In biblical times, culture was all about patriarchs. A person’s ancestors were identified by the fathers, marriages were arranged when girls were 12 years old, and when they became women, they were rarely seen. They only had worth if they were married and a mother. In this study, you will learn how the stories of biblical women relate to us today. All of the women have one thing in common: Jesus. By listening to their stories, you will learn why as believers, it is imperative to remember that God extends grace to all.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery; masters could beat their slaves; creditors could carry off children for failure to repay a debt; and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?